וַהֲבֵאתֶ֣ם שָׁ֗מָּה עֹלֹֽתֵיכֶם֙ וְזִבְחֵיכֶ֔ם וְאֵת֙ מַעְשְׂרֹ֣תֵיכֶ֔ם וְאֵ֖ת תְּרוּמַ֣ת יֶדְכֶ֑ם וְנִדְרֵיכֶם֙ וְנִדְבֹ֣תֵיכֶ֔ם וּבְכֹרֹ֥ת בְּקַרְכֶ֖ם וְצֹאנְכֶֽם׃
E trareis para lá as vossas ofertas queimadas e os vossos sacrifícios, os vossos dízimos e as ofertas das vossas mãos, e os vossos votos e as vossas ofertas voluntárias, e os primogênitos do vosso gado e das vossas ovelhas.
On the Special Laws
§ 83. εὐχάς = votive offerings. If the word is genuine here, this must surely be the sense, as what requires an unhampered rapidity must be a concrete object. The word seems to be used in the LXX in this sense, Deut. 12:6, 17, 26, but I cannot find that it is so used elsewhere by Philo or other authors. Stephanus only quotes it from inscriptions and L. & S. (revised) do not mention it at all. I have left the text as Cohn prints it, pending further knowledge as to what is exactly meant by the? appended to R’s εὐχὰς, or what the Armenian, which is extant for this part, has to say.