Literatura do Segundo Templo sobre Deuteronômio 21:18

כִּֽי־יִהְיֶ֣ה לְאִ֗ישׁ בֵּ֚ן סוֹרֵ֣ר וּמוֹרֶ֔ה אֵינֶ֣נּוּ שֹׁמֵ֔עַ בְּק֥וֹל אָבִ֖יו וּבְק֣וֹל אִמּ֑וֹ וְיסְּר֣וּ אֹת֔וֹ וְלֹ֥א יִשְׁמַ֖ע אֲלֵיהֶֽם׃

Se um homem tiver um filho rebelde e desobediente, que não atenda à voz de seu pai e à voz de sua mãe, e, mesmo após discipliná-lo, não lhes obedecer,

On Drunkenness

[14] Now when Moses set up those who would properly plead the cause of an offender, namely his father and mother, to appear as his accusers, thus providing that those who might be expected to preserve him against all others should actually work his ruin, he shewed his desire that these natural supporters should be converted into enemies. “For if anyone,” he says, “has a disobedient and contentious son who does not listen to the voice of his father and mother, and they discipline him and he does not hearken to them, his father and mother shall take him and bring him forth to the assembly of the elders of his city and to the gate of his place, and shall say to the men of their city, ‘This our son is disobedient and contentious, he does not listen to our voice, he is a riotous liver and a wine-bibber,’ and the men of the city shall stone him with stones and thou shalt remove the evil one from among yourselves” (Deut. 21:18–21).
Perguntar a um rabinoBookmarkShareCopy