Literatura do Segundo Templo sobre Deuteronômio 23:2

לֹֽא־יָבֹ֧א פְצֽוּעַ־דַּכָּ֛א וּכְר֥וּת שָׁפְכָ֖ה בִּקְהַ֥ל יְהוָֽה׃ (ס)

Não entrará no ajuntamento de Yehovah aquele que tem testículos esmagados ou mutilados. {ס}

Allegorical Interpretation of Genesis

[8] So the divine word saith, “Let them send forth out of the holy soul every leper, and everyone that hath an issue, and everyone that is unclean in soul, both male and female (Numb. 5:2), and eunuchs with the generative organs of the soul cut away, and fornicators, deserters from the rule of One, to whom entrance into the assembly of God is absolutely forbidden (Deut. 23:2).
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On the Confusion of Tongues

[144] What then is this truth? Those who ascribe to existing things a multitude of fathers as it were and by introducing their miscellany of deities have flooded everything with ignorance and confusion, or have assigned to pleasure the function of being the aim and end of the soul, have become in very truth builders of the city of our text and of its acropolis. They pile up as in an edifice all that serves to produce that aim or end and thus differ not a whit to my mind from the harlot’s offspring, whom the law has banished from God’s congregation with the words “he that is born of a harlot shall not enter the congregation of the Lord” (Deut. 23:2). For like bowmen, whose shots roam from mark to mark and who never take a skilful aim at any single point, they assume a multitude of what they falsely call sources and causes to account for the origin of the existing world and have no knowledge of the one Maker and Father of all.
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On the Posterity of Cain and his Exile

[177] For this reason Moses shut out their impious and impure progeny from every holy assembly. For he says “Ammonites and Moabites shall not enter into the congregation of the Lord” (Deut. 23:2), and these are descendants of the daughters of Lot. They are people that suppose that sense-perception and mind, a male and a female, act as father and mother for the procreation of all things, and take this process to be in very truth the cause of creation.
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