וַיֹּ֡אמֶר הֲכִי֩ קָרָ֨א שְׁמ֜וֹ יַעֲקֹ֗ב וַֽיַּעְקְבֵ֙נִי֙ זֶ֣ה פַעֲמַ֔יִם אֶת־בְּכֹרָתִ֣י לָקָ֔ח וְהִנֵּ֥ה עַתָּ֖ה לָקַ֣ח בִּרְכָתִ֑י וַיֹּאמַ֕ר הֲלֹא־אָצַ֥לְתָּ לִּ֖י בְּרָכָֽה׃
E Esav disse: "Por isso mesmo ele foi chamado Yaakov (enganador), pois já me enganou duas vezes. Ele tomou minha primogenitura, e agora tomou minha bênção!" Então ele perguntou: "Não reservaste para mim alguma bênção?"
Allegorical Interpretation of Genesis
[190] But in spite of her expecting to throw and cheat the good mind, she shall herself be thrown by Jacob who is practised in wrestling, not the bodily wrestling but that in which the soul engages against dispositions that are her antagonists, fighting as she does with passions and wickednesses. And Jacob shall not let go the heel of his adversary, passion, till it has given in, and acknowledged that it has been twice thrown and vanquished, both in the matter of the birthright and in the blessing. For says Esau, “Rightly was his name called Jacob, for he hath supplanted me twice already; then he took my birthright, and now he has taken my blessing” (Gen. 27:36).
Allegorical Interpretation of Genesis
[195] But so long as thou hast not run away, but art still governed by the bit and bridle of thine old masters, thou art unworthy to be slave to a wise man. Thou affordest most sure proof of a servile character unworthy of a free man by saying “my birthright and my blessings” (Gen. 27:36); for these utterances are those of men who are sunk in boundless ignorance, seeing that to speak of “Mine” befits God only, for all things are in reality the property of Him alone.