אֶֽל־הָאִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצְּבוֹנֵ֣ךְ וְהֵֽרֹנֵ֔ךְ בְּעֶ֖צֶב תֵּֽלְדִ֣י בָנִ֑ים וְאֶל־אִישֵׁךְ֙ תְּשׁ֣וּקָתֵ֔ךְ וְה֖וּא יִמְשָׁל־בָּֽךְ׃ (ס)
E a ishah, Hashem Elohim disse: “Multiplicarei muito a tua atzavon (dor) e tua heron (gravidez); em dor, parirás filhos. E teu desejo será para teu ish (marido), e ele te dominará.” {ס}
The Midrash of Philo
Why the curse is pronounced on the serpent in this manner, that he shall go on his breast and on his belly, and eat dust, and be at enmity with the woman? (Genesis 3:16).
The Midrash of Philo
Why the curse pronounced against the woman is the multiplication of her sadness and groans, that she shall bring forth children in sorrow, and that her desire shall be to her husband, and that she shall be ruled over by him? (Genesis 3:16).
Allegorical Interpretation of Genesis
(a) Of the Woman (Gen. 3:16) (200–245).