וַיְגָ֖רֶשׁ אֶת־הָֽאָדָ֑ם וַיַּשְׁכֵּן֩ מִקֶּ֨דֶם לְגַן־עֵ֜דֶן אֶת־הַכְּרֻבִ֗ים וְאֵ֨ת לַ֤הַט הַחֶ֙רֶב֙ הַמִּתְהַפֶּ֔כֶת לִשְׁמֹ֕ר אֶת־דֶּ֖רֶךְ עֵ֥ץ הַֽחַיִּֽים׃ (ס)
E Ele o expulsou, e colocou ao leste do Gan Eden os querubins e a chama da espada que se reverte para guardar o caminho da etz chaim (árvore da vida). {ס}
On the Cherubim
ON THE CHERUBIM, AND THE FLAMING SWORD, AND CAIN THE FIRST MAN CREATED OUT OF MAN
[1] “And he cast forth Adam and set [him] over against the Garden of Pleasure [and posted] the Cherubim and the sword of flame which turns every way, to guard the way of the Tree of Life” (Gen. 3:24). Observe the word “cast forth” instead of the earlier “sent forth” (ib. 23). The words are not set down at random, but chosen with a knowledge of the things to which he applies them in their proper and exact sense.
[1] “And he cast forth Adam and set [him] over against the Garden of Pleasure [and posted] the Cherubim and the sword of flame which turns every way, to guard the way of the Tree of Life” (Gen. 3:24). Observe the word “cast forth” instead of the earlier “sent forth” (ib. 23). The words are not set down at random, but chosen with a knowledge of the things to which he applies them in their proper and exact sense.
On the Cherubim
This fine treatise divides itself into two parts, the first (1–39) a homily on Genesis 3:24—
The Midrash of Philo
Why God places a cherubim in front of the Paradise, and a flaming sword, which turned every way, to keep the way of the tree of life? (Genesis 3:24).