וַֽיִּשְׁמְע֞וּ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהִ֛ים מִתְהַלֵּ֥ךְ בַּגָּ֖ן לְר֣וּחַ הַיּ֑וֹם וַיִּתְחַבֵּ֨א הָֽאָדָ֜ם וְאִשְׁתּ֗וֹ מִפְּנֵי֙ יְהוָ֣ה אֱלֹהִ֔ים בְּת֖וֹךְ עֵ֥ץ הַגָּֽן׃
E ouviram o kol (som) de Hashem Elohim caminhando no gan (jardim) na ruach (brisa) do dia, e o adam (homem) e sua ishah (esposa) se esconderam de Hashem Elohim entre as árvores do gan.
Allegorical Interpretation of Genesis
[1] “And Adam and his wife hid themselves from the presence of the Lord God in the midst of the forest of the garden” (Gen. 3:8). He introduces a doctrine showing that the bad man is an exile. For if virtue is a city peculiar to the wise, the man who has no capacity to partake of virtue has been driven away from the city, in which the bad man is incapable of taking part. It is accordingly the bad man only who has been driven away and sent into exile. But the exile from virtue has by incurring such exile hidden himself from God. For if the wise, as being His friends, are in God’s sight, it is evident that all bad men slink away and hide from Him, as is to be expected in men who cherish hatred and ill-will to right reason.
Allegorical Interpretation of Genesis
A. MAN EXILED. Gen. 3:8 (1–48)
The Midrash of Philo
Why they sewed fig-leaves into girdles? (Genesis 3:8).