לֹֽא־תוּכַ֞ל לֶאֱכֹ֣ל בִּשְׁעָרֶ֗יךָ מַעְשַׂ֤ר דְּגָֽנְךָ֙ וְתִֽירֹשְׁךָ֣ וְיִצְהָרֶ֔ךָ וּבְכֹרֹ֥ת בְּקָרְךָ֖ וְצֹאנֶ֑ךָ וְכָל־נְדָרֶ֙יךָ֙ אֲשֶׁ֣ר תִּדֹּ֔ר וְנִדְבֹתֶ֖יךָ וּתְרוּמַ֥ת יָדֶֽךָ׃
Não poderás comer dentro das tuas cidades o dízimo do teu cereal, do teu vinho e do teu azeite, nem os primogênitos do teu gado e das tuas ovelhas, nem nenhum dos teus votos que prometeres, nem as tuas ofertas voluntárias, nem as ofertas das tuas mãos.
Sefer HaMitzvot
That He prohibited the priests from eating firstfruits outside [of Jerusalem]. And that is His, may He be exalted, saying, "You may not, etc. and the tithe of your hand" (Deuteronomy 12:17) - that is the firstfruits. For He did not leave anything that requires being brought to a place in this verse that was not mentioned in the explanation. And among them, He mentioned, "and the tithe (terumah) of your hand" (Deuteronomy 12:17) - without a doubt, that is the firstfruits. Indeed, it is known that the priestly tithe (terumah) does not require bringing to a place - how would one be careful from eating it "in your cities?" And the language of the Sifrei (Sifrei Devarim 72:9) is, "The verse only came about one who eats firstfruits who has not recited the declaration over them, that he transgresses a negative commandment." And it has already been explained at the end of Makkot (Makkot 19a) that we we are only liable for them before he has placed them in the [Temple] courtyard. But once he has placed them in the courtyard, one is exempt for them, even though he has not recited [the declaration]. And the condition that there is with the second tithe also exists with firstfruits - meaning to say, that one is not liable for them when he eats them outside until they see the presence of the Temple. But when someone ate them outside after they saw the presence of the Temple before they are placed in the courtyard, he is lashed only if he is a priest. However an Israelite who eats firstfruits - even after the declaration - is liable for death at the hands of the Heavens. And in the second [chapter] of Bikkurim, (Bikkurim 2:1), [they] said, "For the priestly tithe and for firstfruits, one is liable for death, and a fifth; and they are forbidden to outsiders." So if an outsider eats them: If he was volitional, he is liable for death; and if inadvertent, he adds a fifth - exactly like the law of the priestly tithe. For since Scripture called them, "the tithe of your hand," it becomes liable to the laws of the priestly tithe. And it is appropriate for you to understand this properly until you will not get it confused: And that is that the when the priests eats firstfruits from when they have seen the presence of the Temple before they they have been placed in the courtyard, he is lashed; and its prohibition is from here - "You may not eat in your cities, etc. and the tithe of your hand," as is explained in Makkot (Makkot 17). [This is] like an Israelite concerning the second tithe, about which one is lashed for eating it outside of its place, even though it is his. Nevertheless, when an Israelite eats firstfruits after they have seen the presence of the Temple, he is liable for death anytime he eats them. And its prohibition is from, "And no outsider shall eat of the consecrated food (kodesh)" (Leviticus 22:10), as we explained in Commandment 133 of these (negative) commandments. (See Parashat Re'eh; Mishneh Torah, First Fruits and other Gifts to Priests Outside the Sanctuary 3.)