Êxodo 28:36 Referências do Talmudee: Jerusalem Talmud Yoma & Sukkah

וְעָשִׂ֥יתָ צִּ֖יץ זָהָ֣ב טָה֑וֹר וּפִתַּחְתָּ֤ עָלָיו֙ פִּתּוּחֵ֣י חֹתָ֔ם קֹ֖דֶשׁ לַֽיהוָֽה׃

E farás uma placa de ouro puro, e gravarás nela, como a gravação de um selo: "Kodesh L'Hashem" (Santidade para Hashem).

Jerusalem Talmud Yoma

The diadem was inscribed “Holy for the Eternal”, “holy” below and “Eternal” above27The diadem worn by the High Priest when officiating; Ex. 28:36. As explained in the parallels in the Babli (Šabbat 63b, Sukkah 5a) and in Yerushalmi Megillah1:11(71d 1. 57) only the four letters of the Name were in the upper line and קדוש ל on the bottom., like a king who sits on his throne28Greek καθέδριον. τὸ , "small chair".. And similarly, “one” below and the Name above29On the lot was inscribed not only “for the Eternal” but “one for the Eternal”.. Rebbi Eleazar ben Rebbi Yose said, I saw it in Rome30He reports to have seen the High Priest’s vestment in Rome, Meˋilah 17b. and it was written on it in one line, “Holy for the Eternal”.
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Jerusalem Talmud Yoma

MISHNAH: The High Priest officiates in eight garments and the common priest61Greek ὶδιώτης, ὁ. in four, in shirt, trousers, turban, and belt62Ex. 28:40,42.. The High Priest in addition wears breastplate, vest, coat, and diadem63Ex. 28:4,36,42.. In these one asks Urim and Tummim, but one does not ask for common people, only for a king, or the Court, or one on whom rest the needs of the public.
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Sukkah

But why should we not derive it from the golden headplate (ציץ), as it was taught: The tzitz was in the shape of a plate of gold two finger-breadths broad and stretching from ear toear, and upon it were engraved two lines, Yod and Heh above, and Kodesh [followed by a] Lamed below, and R. Eliezer son of R. Yose said, I saw it in Rome and it had Kodesh Ladonai on one line.
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