Êxodo 34:6 Referências do Talmudee: Jerusalem Talmud Sukkah, Tractate Sefer Torah, Jerusalem Talmud Nedarim & Rosh Hashanah

וַיַּעֲבֹ֨ר יְהוָ֥ה ׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה ׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת ׀

E יהוה passou por diante dele e proclamou: "יהוה, יהוה, Deus compassivo e gracioso, tardio em irar-Se e abundante em bondade e verdade,

Jerusalem Talmud Sukkah

MISHNAH: Two Cohanim were standing in the upper gate which leads from the courtyard of Israel to the courtyard of women with two trumpets in their hands. At the rooster’s call they blew straight, modulated, and straight90The standard way of blowing either metal trumpet or ram’s horn, an extended single tone, followed by a repetition of high and low sounds, followed again by an extended single tone; cf. Roš Haššanah3:5.. When they arrived at the tenth step they blew straight, modulated, and straight. When they arrived in the courtyard they blew straight, modulated, and straight. They continued blowing until they arrived at the gate which was the exit to the East91From where they then went to draw the water from the Siloam pool.. When they arrived at the gate which was the exit to the East they turned their faces to the West and said, our forefathers who were at this place, their backs to the Eternal’s Temple and their faces to the East,prostrating themselves eastwards to the sun92Ez. 8:16., but we, to Yah are our eyes. Rebbi Jehudah says, they were repeating and saying, “we are to Yah; and to Yah are our eyes.93While unnecessary repetitions in public prayers are forbidden (Berakhot5:4, Note 128), and for the Babli all unnecessary repetitions in prayer are forbidden also in private, this does not apply to the Divine Name where there is a biblical source (Ex.34:6) or in the case here, where the repetition refers to two different sentences with two different subjects (Babli 53b).”
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Tractate Sefer Torah

When one is writing a divine name, even if an Israelite king inquires about his well-being, he may not answer. But if he is writing two or three consecutive divine names, there is an interruption between them, and he may answer.
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Jerusalem Talmud Nedarim

HALAKHAH: Rebbi Yoḥanan bar Marya said, it is written: “On that day, the Eternal concluded a covenant with Abram as follows,” etc., up to “but my covenant I shall affirm with Isaac,” etc., thirteen covenants160In Gen. 17:2–21 the word “covenant” appears 12 times. Therefore, Gen. 15:18 is added to reach the lucky number 13, the number of God’s attributes of mercy (Ex. 34:6–7) even though it speaks of a prior covenant; cf. the preceding Note..
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