Êxodo 7:4 Referências do Talmudee: Jerusalem Talmud Berakhot & Avot DeRabbi Natan, Recension B

וְלֹֽא־יִשְׁמַ֤ע אֲלֵכֶם֙ פַּרְעֹ֔ה וְנָתַתִּ֥י אֶת־יָדִ֖י בְּמִצְרָ֑יִם וְהוֹצֵאתִ֨י אֶת־צִבְאֹתַ֜י אֶת־עַמִּ֤י בְנֵֽי־יִשְׂרָאֵל֙ מֵאֶ֣רֶץ מִצְרַ֔יִם בִּשְׁפָטִ֖ים גְּדֹלִֽים׃

E o Faraó não vos ouvirá, e eu porei minha mão sobre Mitzrayim, e tirarei os meus exércitos, o meu povo, os filhos de Yisrael, da terra de Mitzrayim com grandes juízos.

Jerusalem Talmud Berakhot

HALAKHAH: Rebbi Phineas in the name of Rebbi Simeon: He is like one who quarrels with the measures of the Holy One, praise to Him: Your mercies reached122All Mishnah manuscripts, all Yerushalmi sources of the Mishnah, and all Babli sources (Berakhot 33b, Megillah 25a) have יגיעוּ but all texts in the discussion have הגיעוּ. over a bird’s nest but did not reach this man123“This man” in Talmudic speech means “me”. {The same usage is found in Greek (ὅδε) and Latin (hic), (E. G.).}! Rebbi Yose in the name of Rebbi Simeon: He is like one who makes finite the measures of the Holy One, praise to Him: Your mercies reach down to the bird’s nest124His mercies reach down to a bird’s nest but not to insects and worms.. Some Tannaïm formulate “over”, some Tannaïm formulate “to”. He who says “over” supports Rebbi Phineas, he who says “to” supports Rebbi Yose. Rebbi Yose bar Abun said125In Babli sources (Berakhot 33b, Megillah 25a), the statement is attributed either to R. Yose bar Abun or to R. Yose bar Zabida.: They do not act well who declare the measures of the Holy One, praise to Him, to be mercy. And those126Targum Yerushalmi (Pseudo-Jonathan) to Lev. 22:28, with minor changes. who translate (Lev. 22:21) “My people Israel, just as I am merciful in Heaven so you should be merciful on earth. A cow or a mother sheep, it and its young you should not slaughter together on one day,” they do not act well because they declare the measures of the Holy One, praise to Him, to be mercy.
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Avot DeRabbi Natan, Recension B

14. Israel are called hosts, and the ministering angels are called hosts. Israel—whence? As it is said: "For on this very day I brought out your hosts" (Exodus 12:17); and the ministering angels—whence? As it is said: "The kings of hosts flee" (Psalms 68:13)—and you do not know which of the two is the greater. When Scripture says: "And I will bring out My hosts, My people the children of Israel" (Exodus 7:4)—you, Israel, are greater before Me than the ministering angels.
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