Deuteronômio 16:4 Referências do Talmudee: Beitzah, Jerusalem Talmud Pesachim & Chagigah

Mishnah: An egg laid [lit. born, Heb. 'nolad'] on Yom Tov, Beit Shammai say: "It may be eaten"; and Beit Hillel say: "It may not be eaten."... Beit Shammai say: "Leaven – [a size] similar to an olive; chameitz – [a size] similar to a date"; and Beit Hillel say: "Both [the size] similar to an olive."

HALAKHAH: “Rebbi Jehudah says,” etc. Rebbi Joḥanan said, the reason of Rebbi Jehudah, corresponding to the three times that in the Torah is written, leavening shall not be seen as yours⁸⁸Twice in Ex. 13:7, once in Deut. 16:4.. But is it not written⁸⁹Ex. 12:15., you shall remove leavening from your houses? That is a positive commandment. But is it not written⁹⁰Ex. 12:19., for seven days leavening shall not be found in your houses? Rebbi Yose said, since they are mutually needed⁹¹As explained in the sequel., they are as one. It should not be seen as yours, I would have said, if somebody⁹²A Gentile’s leavened matter, which is exempt from Jewish law. But if it is a deposit, i. e., that the Jew is responsible for damages, it becomes the Jew’s property for the rules of Passover. deposited with him it should be permitted. The verse says, it shall not be found in your houses. If it shall not be found in your houses, if he gave him a separate place⁹³A Gentile’s leavened matter stored at a separate place for which the Jewish owner of the place accepts no responsibility may stay there over Passover. Babli 6a. it should be forbidden. The verse says, it shall not be seen as yours. How is this? If he deposited with him it is forbidden; if he gave him a separate place it is permitted.

But Scripture wrote one as a prohibition in a different verse. (Deuteronomy 16:4) "Do not let any of the meat you sacrifice on the evening of the first day remain until morning." And maybe that [teaches] that one violates two prohibitions and a postive command?