Talmud sobre Deuteronômio 7:25

MISHNAH: If Gentiles worship mountains and hills; these are permitted¹²⁵For agricultural use; the ground and what grows on it is not forbidden as long as it is connected to the ground. but what is on them is forbidden, as it is said¹²⁶Deut. 7:25. If a mountain top is covered in gold or silver, the cover has to be removed and destroyed; only the ground itself is permitted., do not covet silver or gold on them and take for yourself. Rebbi Yose the Galilean said, their gods [are] on the mountains¹²⁷Deut. 12:2., the mountains are not their gods. Their gods [are] on the hills, the hills are not their gods. Then why is an Ashera¹²⁸A holy tree (Mishnah 11), which is connected to the ground and by the argument of Note 125 should be permitted as building material or fire wood. forbidden? Because it was held by human hand¹²⁹It was planted., and anything held by human hand is forbidden.
Rebbi Aqiba said, I shall explain it to you. Any place where you find a high mountain, or an elevated hill, or a sprightly tree, know that there is idolatry¹⁶²Deut. 12:2 reads: You shall certainly destroy all the places where the peoples from whom you will inherit worshipped their gods, on high mountains, and hills, and under each sprightly tree. This explains clearly that not the place is forbidden but the idol and its temple to be found there..

HALAKHAH: “If Gentiles worship mountains,” etc. Rebbi Zeˋira, Rebbi Yasa, Rebbi Yose bar Ḥanina in the name of Rebbi Hoshaia: One verse says¹²⁶Deut. 7:25. If a mountain top is covered in gold or silver, the cover has to be removed and destroyed; only the ground itself is permitted., do not covet silver or gold on them and take for yourself. And one verse says¹³⁰Deut. 29:16., silver and gold which is with them. If on them why with them, and if with them why on them? Since on them refers to something which is particular for them and an adornment for them¹³¹Since the mountains themselves cannot become forbidden, only adornments made explicitly for pagan worship can be forbidden. Therefore also of the contents of a dwelling only idolatrous objects can be forbidden for all usufruct. Babli 51b., also with them refers to something which is particular for them and an adornment for them.