Talmud sobre Deuteronômio 14:27
וְהַלֵּוִ֥י אֲשֶׁר־בִּשְׁעָרֶ֖יךָ לֹ֣א תַֽעַזְבֶ֑נּוּ כִּ֣י אֵ֥ין ל֛וֹ חֵ֥לֶק וְנַחֲלָ֖ה עִמָּֽךְ׃ (ס)
Mas <span class="x" onmousemove="Show('perush','Os filhos de Levi não somente foram separados para o serviço divino, abençoados com faculdades especiais para o zelo pela justiça, senão raramente alcançam riqueza. Assim, a Torá determina que o alegrar o levita com presentes, além dos dízimos, nos festivais, está em primeiro lugar em relação a todos os outros necessitados (Leis de Hagigá 2:19), e quem não cumpre com isto, além de não cumprir com um preceito positivo, transgride um negativo.');" onmouseout="Hide('perush');">não desampararás o levita</span> que está dentro das tuas portas, pois não tem parte nem herança contigo.
Jerusalem Talmud Terumot
HALAKHAH: Rebbi Joḥanan in the name of Rebbi Yannai: This is one of three well-explained verses159The other two verses are Num. 18:12 (Halakhah 2:4) and Deut. 26:3 (Halakhah 8:1). The argument here is repeated in Ma’serot 1:1, Ḥallah 1:4, Nedarim 4:10. In Sifry Deut. 109, a similar statement is attributed to R. Eliezer ben Jacob. in the Torah (Deut. 14:27): “The Levite shall come, for he has neither part nor inheritance with you.” You must give him from what you have while he has not. This excludes ownerless property where your and his hands are equal.
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Jerusalem Talmud Challah
121Terumot 1, Note 159. Rebbi Joḥanan in the name of Rebbi Yannai: This is one of three well-explained verses in the Torah (Deut. 14:27): “The Levite shall come, for he has neither part nor inheritance with you.” You must give him from what you have but he has not. This excludes ownerless property where your and his hands are equal. There is no difference between gleanings, forgotten sheaves, peah122All poor are entitled to these, irrespective of their tribal affiliation., and abandoned property.
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