Talmud sobre Êxodo 13:4

Who is the Tanna of it should not be seen in your possession¹²³The first part of Mishnah 2, which requires elimination of the Gentile’s leavened matter for which the Jew is responsible.? Rebbi Jehudah, as it was stated¹²⁴Somewhat differently quoted in the Babli, 28a/b.: He who eats leavened matter after the sixth hour¹²⁵On the 14^th of Nisan., as well as leavened matter which was in existence during Passover violates a biblical prohibition but there is no extirpation, the words of Rebbi Jehudah. Rebbi Simeon says, anything for which there is no extirpation there is no biblical prohibition. Rebbi Simeon agrees about the prohibition that it is prohibited. What is its prohibition¹²⁶This is asked for R. Simeon. It is clear that R. Jehudah holds that the prohibition is biblical since he forbids leavened matter one hour before it becomes biblically forbidden.? Rebbi Jeremiah said, its prohibition is a word of the Torah. Rebbi Jonah and Rebbi Yose both say, its prohibition is from their words. What is Rebbi Jehudah’s reason? No leavened matter may be eaten, today¹²⁷Ex. 13:4–5. “Today” belongs to the next sentence.. Where do we hold? If during the holiday, it already is written, you may not eat leavened matter with it¹²⁸Deut 16:3.. But if it does not refer to the time during the holiday, transfer it to the time after the holiday. How does Rebbi Simeon explain Rebbi Jehudah’s reason, no leavened matter may be eaten, today? Rebbi Abun bar Ḥiyya said, he will explain if following Rebbi Yose the Galilean, as it was stated: ¹²⁹Tosephta 8:21, cf. Mishnah 9:4. Babli 28b; Tanḥuma Bo 11; Mekhilta dR. IsmaelBo 16 (p. 62), dR. Simeon Bar Yohay, Bo (p. 38 1. 15). Rebbi Yose the Galilean says, I am saying that in Egypt the Passover was only one day as it was said, no leavened matter may be eaten, today.