Talmud sobre Êxodo 33:8

⁶⁹Tanḥuma Ki Tissa26, Babli Qiddušin33b. A slightly differently arranged text is Bikkurim3:3. This text shows that the corrector’s addition [in brackets] is from B; it is missing in the Yerushalmi sources and M. It is written⁷⁰Ex. 33:8., they looked after Moses until he reached the Tent. Two Amoraim, one says for shame, the other one says for praise. He who says for shame, “look at the thigh, look at the feet, look at his flesh. He eats from the Jews, and drinks from the Jews, everything he has is from the Jews.” He who says for praise, to see the just ones is meritorious [great for one who was worthy to see him.]

Rebbi Ḥizqia, Rebbi Ḥanina the son of Rebbi Abbahu, in the name of Rebbi Eudaimon from Haifa: For an Elder four cubits; once he passed one sits down. The High Priest, from the moment one sees him until he disappears from view.⁴⁰The statement is quoted in the Babli, Qiddušin 33b, with the head of the rabbinic court instead of the High Priest. What is the reason? (Ex. 33:8) “It was, when Moses went to the tent, the entire people rose, etc.” Two Amoraïm⁴¹In the Babli, Qiddušin 33b, they are identified as R. Ammi and R. Isaac Nappaḥa., one as praise and one as shame. The one who says, as praise: To see the just person and acquire merit. The one who says, as shame: Look at his thighs, look at his feet, he eats from the Jews, he drinks from the Jews, all he has is from the Jews.