וְלֹ֤א יִשְׁכְּבוּ֙ אֶת־גִּבּוֹרִ֔ים נֹפְלִ֖ים מֵעֲרֵלִ֑ים אֲשֶׁ֣ר יָרְדֽוּ־שְׁא֣וֹל בִּכְלֵֽי־מִלְחַמְתָּם֩ וַיִּתְּנ֨וּ אֶת־חַרְבוֹתָ֜ם תַּ֣חַת רָאשֵׁיהֶ֗ם וַתְּהִ֤י עֲוֺֽנֹתָם֙ עַל־עַצְמוֹתָ֔ם כִּֽי־חִתִּ֥ית גִּבּוֹרִ֖ים בְּאֶ֥רֶץ חַיִּֽים׃
E não jazem com os valentes que dentre os incircuncisos caíram, os quais desceram ao Seol com as suas armas de guerra e puseram as suas espadas debaixo das suas cabeças, tendo os seus escudos sobre os seus ossos; porque eram o terror dos poderosos na terra dos viventes.
Jerusalem Talmud Bava Batra
HALAKHAH: “If one writes his properties over to others,” etc. Rebbi Abba bar Mamal said, about one who writes his properties over to others while neglecting his children, the verse says: “their sins were on their bones139Ez. 32:27. It is a sin which will cling to his bones even in the grave. In the Babli, 133b, Samuel told his student Rav Jehudah in his law practice never to help anybody to deprive a son of his inheritance..” As the following: A person deposited his properties with Rebbi Abba bar Mamal and told him, if my sons will be useful give them half and keep half. His sons came and took half. Later they came to appeal140The root of מיעור is ערר “to launch an appeal.” against him. He told them, your father said only: If my sons will be useful give them half and keep half. Now you are badly educated141Greek κακο-παιδευτοί. E reads קקפריגמינײן which Lieberman explains as κακοτραγμόνες “unworthy, useless”., return to me what I gave to you.