וַתָּסַר֩ בִּגְדֵ֨י אַלְמְנוּתָ֜הּ מֵֽעָלֶ֗יהָ וַתְּכַ֤ס בַּצָּעִיף֙ וַתִּתְעַלָּ֔ף וַתֵּ֙שֶׁב֙ בְּפֶ֣תַח עֵינַ֔יִם אֲשֶׁ֖ר עַל־דֶּ֣רֶךְ תִּמְנָ֑תָה כִּ֤י רָאֲתָה֙ כִּֽי־גָדַ֣ל שֵׁלָ֔ה וְהִ֕וא לֹֽא־נִתְּנָ֥ה ל֖וֹ לְאִשָּֽׁה׃
E ela tirou as vestes de sua viuvez de sobre si, e cobriu-se com um véu, e se disfarçou, e sentou-se na entrada de Einayim, que está no caminho de Timnat, pois ela viu que Shelá havia crescido, mas ela não lhe fora dada por esposa.
Jerusalem Talmud Sotah
“And they mention in front of her things that neither she nor any of her paternal family should hear,” etc. 192A more detailed homily in the Babli, 7b. For example, what happened between Reuben and Bilhah193Gen. 35:22., or what happened between Jehudah and Tamar194Gen. 38:13–26.. 195Job 15:18–19. These verses are explained as referring to Reuben and Jehudah who confessed their sins, in Gen. rabba 57(3), [Num. rabba 13(6)]; Babli Makkot 11b; Yerushalmi Megillah4:11 (fol. 75c).“If Sages tell,” these are Reuben and Jehudah, “they do not hide before their fathers.” What rewards did they take for this, “to them alone the Land was given; no stranger passes in their midst.” When Moses came to bless them, “Reuben may live and not die,196Deut. 36:6.” “and that for Jehudah197Deut. 36:7: “Listen, o Eternal, to Judah’s voice.””.