וַיֵּצֵ֞א הַגּוֹרָ֤ל הָרִאשׁוֹן֙ לִיה֣וֹיָרִ֔יב לִֽידַעְיָ֖ה הַשֵּׁנִֽי׃
Assim a primeira sorte saiu a Jeoiaribe, a segunda a Jedaías,
Jerusalem Talmud Bava Kamma
MISHNAH: If he gave the money to Yehoiarib and the reparation offering to Yedaiah122In the list of watches, 1Chr.24:7–18, Yehoiarib is the first and Yedaiah the second watch. The restitution may precede the offering but cannot follow it. As explained at the end of the Mishnah, the reparation offering (whether for swearing falsely to a native born Jew or to a proselyte) cannot be accepted by the Temple if it was not ascertained that restitution was made since both in Lev. 5:25 as in Num.5:8 the sacrifice is clearly demanded after restitution had been made. There can be no ritual cleansing if the human aspect was not attended to., he has fulfilled his obligation. The reparation offering to Yehoiarib and the money to Yedaiah, if the offering still is alive it should be brought by Yedaiah123Since the priests of Yehoiarib have no right to officiate in Yedaiah’s week; this is the “right sold by the forefathers” (Deut. 18:8).; otherwise he was to come back and bring another reparation offering; for he who brings the robbed item before he brings the reparation offering has fulfilled his obligation, but he who brings the reparation offering before he brings the robbed item has not fulfilled his obligation. If he paid the capital but not the fifth, the fifth is no obstacle124Non-payment of the fifth does not invalidate the sacrifice but the sacrifice does not absolve from paying the fifth at a later date..