Isaías 29:1 Referências do Talmudee: Avot DeRabbi Natan & Berakhot

Another interpretation of “Do not bring the foot of the arrogant upon me”: This is Titus the wicked, whose bones would grind [in the grave] because he would raise his hands and then strike the altar with them, and say: Locus! Locus! [Latin for “the Place,” i.e., “the Omnipresent God.”] You are a King, and I am a king! Come and make war with me! How many bulls have been slaughtered for You? How many birds’ necks have been snapped for You? How much wine has been poured out for You? How much incense has been burnt for You? And yet, You are the one who destroys the whole world! As it says (Isaiah 291–2), “Oh Ariel, Ariel, the city where David camped! Through year after year, and the cycle of festivals [I will assault Ariel, and there will be groaning and sighing].”
Again [the snake] spoke to her and said: If you say the Holy Blessed One commanded us not to eat from the tree, look, I will eat from it and I will not die. And even you, if you eat from it you will not die. What did Eve think to herself? Since everything my master has told me so far has been lies – for in the beginning, Eve called Adam “my master,” so she took [the fruit] and ate it and gave it to Adam, and he ate, as it says (Genesis 3:6), “The woman saw that the tree was good for eating, for it was tempting to the eyes.”

— 'Son of a living man !' Are there, then, in the whole world sons [born of! dead men ? But, 'son of a living man' [means] even in his death he is called 'living.' 'Of Kabzeel, who had done mighty deeds' — [he is so described] because he multiplied and gathered labourers for the Torah. 'He smote the two altar-hearths of Moab' — i.e. he left nobody like him, neither [in the time of] the first Temple nor the Second Temple. 'He went down also and slew a lion in the midst of a pit in time of snow' — some say :