Talmud sobre Jó 14:22

So is the Mishnah: “One testifies only up to after three days⁶⁰One testifies that the person was identified within a full 72 hours..” Rebbi Abba in the name of Rav Pappai, Rebbi Joshua from Suknin in the name of Rebbi Levi: During the first three days, the soul hovers over the body because she thinks that she will return to it⁶¹In the Babli, Šabbat 152b, the verse from Job quoted at the end of this sermon is taken as proof that the soul remembers this world until all flesh is decomposed.. Once she sees that the splendor of his face changes after three days, she abandons him and goes away. After three days, the belly breaks open in his face and says to him, there is what you have robbed and extorted. Rebbi Ḥaggai in the name of Rebbi Joshia brings it from that verse⁶²Ma. 2:3.: “I shall scatter your stomachs’ contents in your faces,” even “your holidays’ stomach contents.” At that moment, ⁶³Job 14:22.“but his flesh will hurt him, his soul will mourn for him.”

If he has nothing to eat, he cannot work on the first and second days. On the third day he works in privacy; but they said, a curse should come over his neighbors who forced him to this. Bar Qappara said, also on the third day he should not work anything¹⁶¹Babli 21b. The Babli puts the burden on the communal welfare fund.. Bar Qappara follows his own opinion, since bar Qappara said the force of mourning is only up to three days. Rebbi Abba the son of Rebbi Pappai, Rebbi Joshua from Sikhnin in the name of Rebbi Levi: For three days the soul hovers over the body, thinking that she will return to it. When she sees that the looks of his face change, she abandons it and leaves. After three days the belly breaks open in front of his face and says to it, here [you have] what you robbed, and you wronged, and put into me¹⁶²Babli Šabbat 151b. Gen. rabba 100(7).. Rebbi Ḥaggai in the name of Rebbi Joshia brought it from here: I shall scatter excrement on your faces, even excrement of your holidays¹⁶³Mal. 2:3.. At that moment, but his body will hurt him and his soul mourn for him¹⁶⁴Job14:22, Babli Šabbat 152b.. His sharecroppers, and his tenants, and his contractors do work¹⁶⁵They are independent contractors.; his agricultural workers, and his mariners, and his camel drivers do not work¹⁶⁶These are paid wages.. Rebbi Joshua ben Levi said, if he had a cow associated¹⁶⁷Arabic גמל “to be united, collected.” The cow is under contract to work with another owner’s cow as a pair, drawing a plough or a cart. in town, she works. Rebbi Yose said to him, this you are saying about one under contract; therefore not to start¹⁶⁸Existing contracts are to be honored but the mourner may not enter into new contracts..