Levítico 15:21 Referências do Talmudee: Jerusalem Talmud Chagigah

MISHNAH: The garments of the vulgar²¹¹A person who disregards the rules of impurity (unless on a pilgrimage to the Temple); cf. Introduction to Tractate Demay. are “support”²¹²Rabbinically it is considered a source of original impurity. The expression “support” comes from the severe impurity of a menstruating woman where Lev. 15:21 implies that any implement which had supported her body (chair or bed) imparts impurity to anybody touching it and his garments. for Pharisees²¹³People observing the laws on impurity in their daily lives.; the garments of Pharisees are “support” for the eaters of heave; the garments of eaters of heave are “support” for the eaters of sancta. Yose ben Yoezer²¹⁴Cf. Mishnah 2:2. was the most pious of the priests but his handkerchief²¹⁷If the wife of the vulgar, still a source of original impurity from her period, sat on the garment, the latter became an original source of impurity. Therefore there is a (slim) possibility that the Pharisaic restriction correspond to a case of actual biblical impurity. Babli Ḥulin 35b. was “support” for sancta. Joḥanan ben Gudgada all his life ate in the purity of sancta but his handkerchief was “support” for the ashes of the Red Cow²¹⁵But not for the eaters of sancta. This Mishnah contradicts the practice established after the destruction of the Temple which considers profane food eaten in the purity of sancta not different from other profane food (Note 180)..