Levítico 16:14 Referências do Talmudee: Jerusalem Talmud Yoma & Sukkah

Rebbi Abun bar Ḥiyya asked before Rebbi Zeˋira: If he slaughtered the bull before he drew lots, is he liable⁵⁶In the biblical narrative (Lev. 16), first the he-goat has to be selected by drawing lots (v. 8), then the bull has to be slaughtered (v. 11), then first incense (v. 12) and afterwards the bull’s blood (v. 14) have to be brought into the Sanctuary, then the he-goat has to be slaughtered and its blood brought into the sanctuary (v. 15). If the order was reversed and the he-goat selected close to the time of its slaughter, is the ceremony invalid and therefore the slaughter a violation of the prohibition of work on the day of Atonement, and a deadly sin?? He said to him, let us hear from the following: The bull is obstructive of the he-goat, the he-goat is obstructive of the bull⁵⁷Slaughter of the bull is invalid unless the he-goat was selected; slaughter of the he-goat is invalid unless the bull was slaughtered first (and its blood brought inside, Babli 61a).. This implies that if he slaughtered the bull before he drew lots, he is liable. If you would say that he is not liable, one should state, the he-goat is not obstructive of the bull. Rebbi Samuel ben Eudaimon said, that is to say, the he-goat does not obstruct the bull in giving between the beams, but for giving on the curtain the he-goat is obstructive of the bull. How is this? He may not give of the bull’s blood on the curtain before he gave of the he-goat’s blood between the beams⁵⁸The blood has to be sprinkled first inside the Holiest of Holies at the place of the Ark in the First Temple, between the beams used to carry the Ark. In the Second Temple, the place was indicated by a stone, but the terminology was not changed. Then it had to be sprinkled in the Sanctuary onto the gobelin separating it from the Holiest of Holies. Babli 40a..

MISHNAH: He took the blood from the one who was stirring it, entered to the place where he had entered⁸³The Holiest of Holies., and stood at the place where he had stood, and sprinkled from it once upwards and seven times downwards⁸⁴As the verse prescribes (Lev. 16:14), once on the cover of the Ark and seven times in front of it.. He did not intend upwards nor downwards but like one who was spanking⁸⁵Lifting his finger to let a drop fly off, and then dropping the finger for another drop.. And so was he counting: One, one and one, one and two, one and three, one and four, one and five, one and six, one and seven. He left and put it down on the golden pedestal which was in the Temple.
They brought him the he-goat, he slaughtered it and received its blood in a bowl. He entered to the place where he had entered⁸³The Holiest of Holies., and stood at the place where he had stood, and sprinkled from it once upwards and seven times downwards. He did not intend downwards nor upwards but like one who was spanking. And so was he counting, etc.⁸⁶As detailed in Mishnah 4. He left and put it down on the second pedestal which was in the Temple. Rebbi Jehudah says, only one pedestal was there.
He took the blood of the bull, and put down the blood of the he-goat⁸⁷This Mishnah follows R. Jehudah who insists that there was only one pedestal; therefore the bowl with the bull’s blood had to be lifted before the one with the he-goat’s blood could be deposited., and sprinkled from it on the gobelin at the place of the Ark from the outside⁸⁸On the gobelin in the Temple Hall, just opposite the place of the Ark in the Holiest of Holies. and sprinkled from it once upwards and seven times downwards. He did not intend upwards nor downwards but like one who was spanking. And so was he counting⁸⁶As detailed in Mishnah 4.. He took the blood of the he-goat, and put down the blood of the bull, and sprinkled from it on the gobelin at the place of the Ark from the outside and sprinkled from it once upwards and seven times downwards. He did not intend upwards nor downwards but like one who was spanking. And so was he counting⁸⁶As detailed in Mishnah 4.. He poured the blood of the bull into the blood of the he-goat and emptied the full vessel into the empty one⁸⁹In order to improve the mixing of the two kinds of blood.. He shall go out to the altar which is before the Eternal⁹⁰Lev. 16:18/, that is the golden altar⁹¹The incense altar in the Temple Hall..

Rebbi Joḥanan said, so he should not err⁹⁸This refers to the way of counting as explained in Mishnah 4. Why does he have to count 1+n? Babli 55a.. Rebbi Zeˋira said, that he should finish his sprinkling with “seven”⁹⁹Since in all he has to sprinkle 8 times, it is preferable to end with “7” which is an odd number and means “luck”.. But was it not stated¹⁰⁰The prefix ק is Babylonian Aramaic. The version in which the second number precedes the first is R. Jehudah’s in Tosephta 2:14, R. Meïr’s in the Babli 55a., “seven and one”? Rebbi Abun said, it is written¹⁰¹Lev. 16:14; cf. Note 84., before the cover .. seven. Why does the verse say, he shall sprinkle? That the first sprinkling should be counted with them¹⁰²Sprinkling is mentioned separately for the blood on the cover of the Ark and the seven times in front of the Ark. Therefore they have to be mentioned separately in counting. Babli 55a..