Levítico 16:3 Referências do Talmudee: Jerusalem Talmud Yoma & Jerusalem Talmud Horayot

Since Rebbi Simeon ben Laqish has this objection, from where does Rebbi Simeon derive it³³The rule that the High Priest is separated from his family for seven days before the Day of Atonement.? Following that of Rebbi Ismael:³⁴Babli 4a. With this Aaron shall come into the Sanctuary³⁵Lev. 16:3., what was said in the matter³⁶Of Aaron’s induction into the High Priesthood.. One separates him all of seven days, he serves all of seven days, and one initiates him all of seven days. Also in this case one separates him all of seven days, he serves all of seven days, and one initiates him all of seven days. Is that spelled out in the matter? But since the death of Aaron’s sons is mentioned in the matter³⁷Lev. 16:1. and they died during the initiation, it is as if the matter was mentioned. Does not in the end Rebbi Simeon ben Laqish understand it from the same verse³⁸He still has to explain the same verse used by R. Joḥanan and Bar Qappara, which he himself proved to be inadequate.? But he is like a person who hears a statement and questions it. Rebbi Yose ben Rebbi Abun said, the reason of Rebbi Simeon ben Laqish is: the glory of the Eternal was dwelling on Mount Sinai³⁹Ex. 24:16.. Just as Moses did not enter the Holiest of Holies before he was sanctified in the cloud all of seven days, so Aaron did not enter the Holiest of Holies before he was inducted by the anointing oil all of seven days⁴⁰It is not a biblical requirement but popular usage supported by an aggadic argument..

MISHNAH: If they sinned before being appointed; when afterwards they were appointed, they remain commoners^1,Since at the moment of the sin they became obligated for the sacrifices, a later change of status has no influence. The difference between ecclesiastical and political offices will become clear in Mishnah 2.⁷For the purposes of this sacrifice.. Rebbi Simeon says, if it became known to them before they were appointed, they are obligated; if after they were appointed they are not liable. Who is the Prince? This is the king, as it is said⁸Lev. 4:22., if he transgressed one of the commandments of the Eternal, his God; a Prince who has none above him but the Eternal, his God. And who is the Anointed? This is one anointed with the anointing oil, not one clothed in multiple garb⁹Making the anointing oil was commanded personally to Moses (Ex.30:25). All High Priests up to the time of king Josiah were anointed with it. Since that time, the oil was no longer available; it cannot be reconstituted. The later High Priests were inducted into their office by investiture with the High Priest’s garments..
The only difference between the priest anointed with the anointing oil and the one clothed in multiple garb is the bull brought for all commandments¹⁰The rules about the High Priest’s purification sacrifice explained in Chapter 2 became obsolete with the destruction of the First Temple and could be restored to validity only if a dig on the Temple Mount would recover the flask containing the original oil. The High Priests of the Second Temple had the status of commoners in this respect.. And the only difference between an officiating High Priest and a deposed one is the bull of the Day of Atonement¹¹Which has to be acquired by the High Priest with his own money together with a goat (Lev. 16:3). and the tenth of an ephah¹²The personal daily offering of the High Priest, Lev. 6:12–16, of about 3.84 l of fine flour..
Both are equal in the office of the day of Atonement¹³If the acting High Priest becomes impure or otherwise incapacitated, a former High Priest can replace him without special dedication. No common priest can perform any of the prescribed acts of the Day of Atonement., commanded about the virgin¹⁴Lev. 21:13. This applies only if the High Priest marries while High Priest. If he married a widow while a common priest, he still may be elevated to High Priest., and prohibited for a widow¹⁵Lev. 21:14., and do not defile themselves for close relatives¹⁶Lev. 21:11., and may not let their hair grow¹⁷Lev. 21:10. or rend their garments¹⁸Lev. 21:10. These are forbidden as mourning rites., and let the homicide return¹⁹Num. 35:25 (where anointing is mentioned), 32 (where anointing is not mentioned)..

The bull, the ram, and the seven unblemished sheep were brought with the daily morning offering; the remainder were brought with the daily afternoon offering⁴⁷This is the rule of R. Aqiba.. Rebbi Simeon ben Laqish said, the reason of this Tanna is to join purification sacrifice to purification sacrifice and elevation sacrifice to elevation sacrifice⁴⁸Even though the he-goat as purification sacrifice is prescribed for all holidays and therefore is most frequent, as noted later in Num. 29:11 it is required that this sacrifice follow that of the he-goat whose blood was brought into the Temple, and be followed by the elevation sacrifice which is the evening daily offering. Therefore it makes sense to require the elevation offerings required by Lev. 16:3,24 to be brought after the atonement service and before the daily evening service.. But some want to say, the bull, the ram, the people’s ram, and the seven unblemished sheep were brought with the daily morning offering; the remainder were brought with the daily afternoon offering. This Tanna distributes the services. What is the reason? He leaves and brings hiselevation sacrifice and the people’s elevation sacrifice⁴⁹Lev. 16:24.. As mentioned in the matter. What is mentioned in the matter? His ram and the people’s ram⁵⁰16:3,5.. Rebbi Abun bar Ḥiyya said, what is the reason for the he-goat? Of the blood of the atoning purification sacrifice⁵¹This is misquoting Ex. 30:10 when it should be Num. 29:11 : A he-goat as purification offering in addition to the atoning purification offering. Babli 70b.. The atoning purification sacrifice already preceded.