Levítico 16:6 Referências do Talmudee: Jerusalem Talmud Yoma, Jerusalem Talmud Horayot, Yoma & Jerusalem Talmud Gittin

וְהִקְרִ֧יב אַהֲרֹ֛ן אֶת־פַּ֥ר הַחַטָּ֖את אֲשֶׁר־ל֑וֹ וְכִפֶּ֥ר בַּעֲד֖וֹ וּבְעַ֥ד בֵּיתֽוֹ׃

E Aharon oferecerá o novilho da oferta pelo pecado que é para ele e fará expiação por si mesmo e por sua casa.

Jerusalem Talmud Yoma

MISHNAH: Seven days before the Day of Atonement one isolates the High Priest from his house1Meaning his wife, as explained later in the Mishnah. To prevent him from becoming impure should the wife become impure by menstruation. to the Parhedrin2In the Halakhah the name also appears as פלהדרין with change of liquids. Possibly derived from πάρεδρος, ὁ, “adjunct”; cf. Note 113. lodge and one prepares another Cohen because he might become disqualified3Since the entire Temple service of the Day of Atonement has to be performed by the High Priest himself, there must be somebody trained to act as High Priest in case the officiating one becomes somehow impure and unable to continue.. Rebbi Jehudah says, one also prepares for him another wife, since maybe his wife would die, for it is said, he shall atone for himself and his house4Lev. 16:6., his house means his wife. The Sages said to him, in this case the procedure never ends5Since the substitute wife also could die, one would need an unlimited supply of wives, but the High Priest is biblically restricted to one wife. Disqualification can be foreseen, death cannot be foreseen..
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Jerusalem Talmud Horayot

MISHNAH: If he ruled for himself and acted for himself, it is atoned for himself. If he ruled with the public and acted with the public, it is atoned for him with the public16As shown in the preceding paragraph, his sacrifice is reserved for inadvertent sins peculiar to himself. Even if he concurred with an erroneous ruling by the Court, a separate offering would be inappropriate. This differs from the ritual of the Day of Atonement where the High Priest has to atone for himself (Lev. 16:6) before he can officiate for the other priests (v. 11) and the people (v. 15). But here he is not acting on behalf of others.. As the Court is not liable unless they instruct to void part and confirm part, so is the Anointed17All rules established in Chapter 1 for the Court’s bull apply to the High Priest’s bull. In the verse (Lev. 4:20) it is formulated the other way: All rules of the High Priest’s bull apply to the Court’s.. Also for idolatry they are not liable unless they instruct to void part and confirm part18The rules concerning general infractions are transferred to idolatry by an argument similar to Chapter 1, Note 167..
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Yoma

R. Juda says: "Another wife was also appointed for him lest his own wife should meanwhile die, whereas it is said (Lev. 17:11) 'And he shall make atonement for himself and for his house;' 'his house' alludes to his wife.'" Said to him: "If this be so then there will be no end to the matter [the other wife may also die]."
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