Levítico 19:6 Referências do Talmudee: Jerusalem Talmud Avodah Zarah, Jerusalem Talmud Challah & Megillah

How does Rebbi Yose uphold this verse, bring your sacrifices in the morning, etc⁶Since for him the Mishnah has no biblical basis; the cessation of commerce with idolators either is rabbinic or an old popular custom. The entire sermon is reproduced in Yalqut Šim`oni Prophets§542.? The verse speaks about Jeroboam’s kingdom. When Jeroboam became king over Israel he started seducing Israel and said to them come, let us worship pagan worship. Pagan worship is lenient. This is what is written, let us go against Jehudah, cut it down, break it up, and appoint a king in it, the man from Ṭabeal⁷Is. 7:6. The tradition that Ṭabeal is a place rather than a personal name was accepted by the Medieval commentators of Prophets. According to Rashi the name is coded; one has to replace letter nby n+/-11; then טבאל becomes רַמְלֵא, a city founded after the Arab conquest.. Rebbi Abba said, we checked all of Scripture but did not find a place named Ṭabeal. But it treats its worshippers well. The Torah said, selected him from all of the tribes of Israel to be a priest for Me⁸1S. 2:28.. Pagan worship says, he made priests from the fringes of the people⁹1K. 12:31; quoted in the Babli, Qiddušin75b, in the name of R. Joḥanan.. Rebbi La said, from the thorns of the people, the rubbish of the people. The Torah said, the fat of My sacrifice shall not remain until the morning¹⁰Ex. 23:28.; but pagan worship said, bring your sacrifices in the morning³Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.. The Torah said, it should be eaten on the day of its slaughter and the next day¹¹Lev. 19:6.; but pagan worship said, on the third day your tithes³Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.. The Torah said, do not sacrifice the blood of My sacrifice on leavened matter¹⁰Ex. 23:28.; but pagan worship said, and burn your thanksgiving offer of leavened matter³Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.. The Torah said, if you are vowing a vow to the Eternal, your God, do not tarry to fulfill it¹²Deut. 23:22., but pagan worship said, pledge gifts, publicize them^3,Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.¹³But it is not necessary to fulfill one’s pledge. The reason of the Northern Kingdom’s apostasy is traced to the cost and onerous rules of Torah practice.. Rebbi Yudan, Rebbi Mattaniah’s father, said, the verse only serves to mention the shame of Israel. The day of our king, the princes are sick from wine’s heat, he draws the mockers by his hand¹⁴Hos. 4:5.. On the day when Jeroboam became king over Israel, all of Israel came to him late in the evening and told him, come and worship pagan worship. He told them, it is late in the evening; I am drunk and not drunk¹⁵He claimed that his mental faculties were slightly impaired.. Everybody is drinking; but if you wish, go and come in the morning. That is what is written, for their heart is like an oven while they are lying in ambush; all night long their baker is sleeping.¹⁶Hos. 4:6. All night long their baker did not sleep. In the morning he is burning like fire of a conflagration¹⁶Hos. 4:6.. In the morning they came to him. He told them, I do understand what you want but I am afraid of your Synhedrion lest they kill me. They told him, we shall kill them; this is what is written, that all are glowing like an oven and eat their judges¹⁷Hos.4:7. All of Talmudic literature assumes that the legal system imagined for late Hasmonean rule was that of the Davidic kingdom.. Rebbi Levi said, they killed them, as is written, if a corpse is found¹⁸Deut. 21:1. This sermon derives הֶחֱלוּ in Hos. 4:5 not from חלה “to be sick” but from חלל “to be perforated”.. Rebbi La said, they deposed them; The day of our king, the princes are profaned from wine’s heat^14,Hos. 4:5.¹⁹Deriving הֶחֱלוּ in Hos. 4:5 from חול “to be profane”.; the day when princes were profaned. From wine’s heat, they were addicted to wine. He draws the mockers by his hand: When he saw a serious person he placed two scoffers next to him who asked him, which generation was preferred over all generations? He told them, the generation of the Exodus. But did they not practice pagan worship? He answered them, because they were beloved they were not punished. But they told him, be quiet for the king wants to do the same. Not only that, but they made one and this one made two. He put the one up at Bethel; the other he gave to Dan²⁰1K. 12:29..

Can they whip because of their ḥallah as a biblical law⁴⁴If somebody made a dough from different kinds of flour that cannot be combined according to Mishnah 4:2 and ate from the bread without taking ḥallah following Mishnah 1:1, he ate ṭevel. Can he be convicted and sentenced to be whipped on the testimony of two eye witnesses?? Rebbi Jonah in the name of Samuel, Rebbi Yose, Rebbi Abbahu in the name of Rebbi Simeon ben Laqish: one cannot whip because of their ḥallah as a biblical law⁴⁵Mishnah 4:2 is the biblical, Mishnah 1:1 the rabbinic standard.. Rebbi Jacob bar Aḥa said, Rebbi Simeon ben Laqish stays with his opinion, as they differed⁴⁶Also quoted Babli Zebaḥim 75a. The Babli states that R. Simeon ben Laqish must hold (a) that different prohibitions are not cumulative but competing and (b) that criminal intent can only be proved by a warning that specifies the exact paragraph of the penal code the perpetrator was warned about; cf. Kilaim Chapter 8, Note 9. Here, R. Yose argues only about point (a), not (b).: If somebody ground and mixed piggul⁴⁷From the verse Lev. 19:6–7 it would seem that פגול (Arabic فجل “soft, mushy”) refers to sacrificial meat left after the time allotted for its consumption. However, since leftover meat already is forbidden in Lev. 7:17–18, פגול is defined as meat from sacrifices which were slaughtered with the intention of eating them outside the holy precinct. Similarly, “leftover” does not really denote leftover meat but meat from sacrifices slaughtered with the intention of eating them after the allotted time. Eating פיגול is a deadly sin, eating leftover meat a sin, and both invalidate the sacrifice. If the sacrifice was slaughtered correctly, then an accidental leftover or piece outside the precinct is still forbidden but does not invalidate the sacrifice. and leftover [sacrificial meat], Rebbi Joḥanan said they do not cancel one another, but Rebbi Simeon ben Laqish said they do cancel one another⁴⁸If somebody makes chopped meat out of piggul and leftover in approximately equal amounts and then eats the volume of an olive of the mixture, for R. Joḥanan he ate a punishable amount of forbidden meat and committed a crime. For R. Simeon ben Laqish, he ate less than an olive-sized piece of either piggul or leftover and cannot be punished for either one.. Rebbi Yose said, the cases are not similar⁴⁹It is possible that R. Joḥanan agrees with R. Simeon ben Laqish about ḥallah.. There, one says this is forbidden and that is forbidden. But here, two kinds are more than the third and cancel it; they cancelled it before it became forbidden⁵⁰Eating from dry flour is not forbidden. The prohibition comes only with the obligation of ḥallah, with the production of dough ready to be baked. Therefore, the case here involves no competition of laws. However, if the dough is large enough that one single kind already would induce the obligation of ḥallah, then everybody agrees that eating the bread without taking ḥallah is a criminal act.. If one made five doughs⁵¹Each one large enough to induce the obligation of ḥallah. from five different kinds and then mixed them, if Rebbi Simeon ben Laqish would say that one cannot whip because of their ḥallah as a biblical law, then the argument would be correct.

And for waving: as it is written, “And on the day when you wave the sheaf” (Leviticus 23:12).