Levítico 24:22 Referências do Talmudee: Jerusalem Talmud Bava Kamma, Sanhedrin & Yevamot

It is written: “An eye for an eye, a tooth for a tooth¹⁰Lev. 24:20, speaking of payment for either animal or man..” At another place, He says: “Do not be softhearted.¹¹Deut. 19:21, 25:12.” One refers to inadvertent acts, the other to intentional ones¹²Cf. Sifry Deut. 293. The quote Deut. 19:21 refers to the punishment of the perjured witnesses. Since in injury cases the false accuser wanted to extort money and therefore would have to pay money, it is concluded that Deut. 25:12 which prescribes punishment for intentional injury also must mean payment of money. Therefore Lev. 24:20 refers to payment for unintentional injury.. He could mention the inadvertent but not mention the intentional. But if the inadvertent had been mentioned but not the intentional, I would have said that for the inadvertent act he shall pay money, for the intentional [have his hand cut off. Therefore it was necessary to mention the intentional. Or if the intentional had been mentioned but not the inadvertent, I would have said that for the intentional act he shall pay money, for the inadvertent]¹³Text missing in the Leiden ms., supplied from E and supported by the Genizah text. he should not pay at all. Therefore it was necessary to mention both inadvertent and intentional. And if he blinded a blind man or cut off the arm of an amputee, how could one fulfill: “Do to him as he intended to do to his brother”¹⁴Deut. 19:19, referring to the punishment of perjured witnesses. The quote is confirmed by all three ms. sources but probably the reference should be to Lev. 23:19: “As a person injures another, so should be done to him”. The Babli, 84a, in quoting a similar baraita refers to Lev. 24:22: “A uniform law shall it be for you”; cf. also Sifra Emor Pereq 20(7).? This indicates that he only pays money.

as it says, "There will be one law for you" (Leviticus 24:22). So what's the reason they said that monetary cases do not require cross-examination? In order to not lock the door before the borrowers [i.e. to make borrowing very difficult]."

The Torah states there should be one system of Jewish Law and one system of capitol punishment, by request with investigation as it says: (Leviticus 24:22) "There will be one law for you."