Talmud sobre Salmos 2:7
אֲסַפְּרָ֗ה אֶֽ֫ל חֹ֥ק יְֽהוָ֗ה אָמַ֘ר אֵלַ֥י בְּנִ֥י אַ֑תָּה אֲ֝נִ֗י הַיּ֥וֹם יְלִדְתִּֽיךָ׃
Falarei do decreto do SENHOR; ele me disse: <span class="x" onmousemove="Show('perush','Perceba-se novamente as maiúsculas. Basta entender que segundo sua fé não há aqui lugar para a palavra hoje. Trata-se apenas de um modo de relacionamento afetivo, sobre o qual levantaram fulcros..');" onmouseout="Hide('perush');">Tu és meu Filho</span>, <b>hoje</b> te gerei.
Tractate Soferim
In I will tell [’El] of the decree50Ps. 2, 7. the word ’El51Heb. אל with a difference of vowels may mean ‘God’ or ‘to’. is sacred;52The sense of the text being ‘I will tell God of the decree’. but the Sages maintain that it is secular.53The text means, as in E.V., I will tell of the decree. In ’el God in Ẓion54Ps. 84, 8. the first is secular55’El meaning before (E.V.). and the second is sacred. In When he should go ’el God in judgment56Job 34, 23. the first is secular and the second [’Elohim] is sacred. In the case of Immanuel57Isa. 7, 14. and Immanu’el58ibid. VIII, 8. the first is secular59Being the name of a child. and the second60Meaning ‘God is with us’. is sacred. The first must not be divided61Into two words, since it forms a single name. but the second is divided.62Because it consists of two separate words, עמנו (with us) אל (God). The reading adopted here is that of H and N.Y.
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