Targum sobre Números 7:90

And it was on the day which begins the month of Nisan, when Mosheh had finished to uprear the tabernacle, he took it not in pieces again, but anointed and consecrated it and all its vessels, the altar and all the vessels thereof, and he anointed them and hallowed them;

then the leaders of Israel, who were the chiefs of the house of their fathers, brought their offerings. These were they who had been appointed in Mizraim chiefs over the numbered,

and they brought their offering before the Lord; six wagons covered and fitted up, and twelve oxen; one wagon for two princes and one ox for each. But Mosheh was not willing to receive them, and they brought them before the tabernacle.

Six wagons yoked.

And the Lord spake with Mosheh, saying:

Take them, and let them be used for the need of the appointed (work), and let the oxen and the wagons be for the work of the service of the tabernacle of ordinance, and give them to the Levites, to each according to the measure of his work.

And Mosheh took the wagons and the oxen, and gave them to the Levites.

Two wagons and four oxen he gave to the sons of Gershon, according to the amount of their service,

and four wagons and eight oxen gave be to the sons of Merari, according to the measure of their service, by the hand of Ithamar bar Aharon the priest.

But to the sons of Kehath he gave neither wagons nor oxen, because on them was laid the service of the sanctuary, to be carried on their shoulders.

And the princes offered at the dedication of the altar by anointing, on the day that he anointed it did the princes present their oblations before the altar.

And the Lord said unto Mosheh, Let the princes offer each, one prince on one day, their oblations at the dedication of the altar by anointing.

He who on the first day presented his oblation was Nachshon bar Amminadab, prince of the house of the fathers of the tribe Jehudah:

and his oblation which he offered was one silver bowl, thickly embossed, (or, crusted,) in weight one hundred and thirty shekels, in shekels of the sanctuary; one silver vase, slightly embossed, of seventy shekels, in shekels of the sanctuary; both of these vessels he brought filled with flour of the separation, sprinkled with olive oil for a mincha;

And the oblation which he offered was one silver dish, thickly embossed, (or, crusted,) in weight one hundred and thirty shekels, in shekels of the sanctuary; one silver vase, slightly embossed, of seventy shekels, in shekels of the sanctuary; both of these vessels he brought filled with flour of the separation, sprinkled with olive oil for a mincha;

one pan (censer) weighing ten silver shekels, but it was itself of good gold; and he brought it full of good sweet incense of the separation;

one pan (censer) weighing ten silver shekels, but it was itself of good gold; and he brought it full of good sweet incense of the separation;

one young bullock of three years, one ram of two years, and one lamb of the year. These three did the chief of the tribe Jehudah bring for a burnt offering;

one young bullock of three years, one ram of two years, and one lamb of the year. These three did the chief of the tribe Jehudah bring for a burnt offering;

one kid of the goats he brought for a sin offering;

one kid of the goats brought he for a sin offering;

and for consecrated victims, two oxen, five rams, five goats, lambs of the year five: this is the order of the oblation which Nachshon bar Amminadab offered of his wealth.

and for consecrated victims, two oxen, five rams, five goats, lambs of the year five: this is the order of the oblation which Nachshon Bar Amminadab offered of his wealth.

On the second day, Nethanel bar Zuar, chief of the house of the fathers of the tribe Issakar, brought his oblation.

He brought his oblation after Jehudah by commandment of the Holy: one silver dish thickly embossed, one hundred and thirty shekels, &c., as the first.

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On the third day, Eliab bar Helon, prince of the Beni Zebulon, offered.

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On the fourth, Elizur bar Shedeur, prince of the Beni Reuben;

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on the fifth, Shelumiel bar Zurishaddai, prince of Shemeon;

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on the sixth, Eljasaph bar Dehuel, prince of the Beni Gad;

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on the seventh, Elishama bar Ammihud, prince of the Beni Ephraim;

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on the eighth, Gamaliel bar Pedazur, prince of Menasheh;

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on the ninth, Abidan bar Gideoni, prince of Benjamin;

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on the tenth, Achiezer bar Amishaddai, prince of the Beni Dan;

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on the eleventh, Pagiel bar Achran, prince of Asher;

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and on the twelfth day, Achira bar Enan, prince of the Beni Naphtali, offered.

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This is the oblation at the anointing of the altar, on the day that they anointed it, from the riches of the princes of Israel: twelve silver bowls, answering to the twelve tribes; twelve silver vases, answering to the twelve princes of the Beni Israel; twelve golden pans, answering to the twelve signs (mazalia).

One hundred and thirty shekels was the weight of each silver bowl, answering to the years of Jokebed when she bare Mosheh; and seventy shekels was the weight of each vase, answering to the seventy elders of the great Sanhedrin: all the silver vessels, two thousand four hundred shekels, in shekels of the sanctuary.

The golden pans were twelve, answering to the princes of Israel, full of good sweet incense; the weight of ten shekels was the weight of each pan, answering to the Ten Words; all the gold of the pans, one hundred and and twenty (shekels), answering to the years lived by Mosheh the prophet.

All the bullocks for the burnt offering, twelve, a bullock for a prince of the house of the fathers; twelve rams, because the twelve princes of Ishmael would perish; twelve lambs of the year, because the twelve princes of Persia would perish; and their minchas, that famine might be removed from the world; and twelve kids of the goats for the sin offering, to atone for the sins of the twelve tribes.

And all the oxen for consecrated victims, twenty-four, answering to the twenty-four orders (of the priests); the rams, sixty, answering, to the sixty years which Izhak had lived when he begat Jakob; the goats, sixty, answering to the sixty letters in the benediction of the priests; lambs of the year, sixty, to atone for the sixty myriads of Israel. This was the dedication of the altar by anointment on the day that they anointed it.

And when Mosheh entered into the tabernacle of ordinance to speak with Him, he heard the voice of the Spirit who spake with him descending from the heaven of heavens upon the Mercy Seat which was upon the Ark of the Testimony between the two Cherubim, and from thence was the Oracle {Word; Dibbera} speaking with him.