Toseftá sobre Êxodo 26:33

וְנָתַתָּ֣ה אֶת־הַפָּרֹכֶת֮ תַּ֣חַת הַקְּרָסִים֒ וְהֵבֵאתָ֥ שָׁ֙מָּה֙ מִבֵּ֣ית לַפָּרֹ֔כֶת אֵ֖ת אֲר֣וֹן הָעֵד֑וּת וְהִבְדִּילָ֤ה הַפָּרֹ֙כֶת֙ לָכֶ֔ם בֵּ֣ין הַקֹּ֔דֶשׁ וּבֵ֖ין קֹ֥דֶשׁ הַקֳּדָשִֽׁים׃

Pendurarás o véu debaixo dos colchetes, e trarás para dentro do véu a Arca do Testemunho; e o véu vos separará entre o Santo e o Kodesh Hakodashim (Santo dos Santos).

Tosefta Yoma

He entered and walked inside the Heichal until he stood between the gold Altar and the candelabra, and the Altar was in front of him. The Table was placed in the northern third of the Temple. removed from the wall by two and a half amot. The gold Altar was in the middle between them, opposite two of the poles of the Ark, and removed [from the wall], facing the Altar, and everything was placed from the [inner] half of the Temple and inward. He walks to the Heichal before he arrives between the two Curtains which divide the Holy from the Holy of Holies, and between them was an amah. This is the place that was spoken of, that Solomon made. Rabbi Yosei says, there was only one Curtain there, as it is said (Ex. 26:33, JPS), "And the Curtain shall serve you as a partition [between the Holy and the Holy of Holies]." They said to him, what is meant by the words, "between the Holy and the Holy of Holies"? He said to them, between the upper Holy and the lower Holy. Another version -- between Nob and Gibeon and Shiloh and the outside of the Eternal House. The outer Curtain was looped on the south side and the inner Curtain was looped on the north side (Yoma 5:1, Kulp tr.). He walked between them until he arrived at the north. He arrived at the north, he turned to face the south, and he walked to his left alongside the Curtain until he arrived at the Ark, and then he pushed the Curtain with his hips, and he put the coal pan between the two poles, and heaped up the incense on top of the coals, and filled the House with smoke. He goes out in the same way that he came in, and he prays a short prayer in the outside of the House, and he would not prolong [his prayer] so as not to provoke anxiety in Israel. It so happened with a certain High Priest that he prolonged [his prayer]. They said to him, "What did you see that you prolonged it?" He said to them, "I prayed on your account, and on the sanctity of your fathers, that it will not be destroyed." They said, "Even in that case, you do not have the right to change [the custom]."
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