כִּֽי־יִרְחַ֨ק מִמְּךָ֜ הַמָּק֗וֹם אֲשֶׁ֨ר יִבְחַ֜ר יְהוָ֣ה אֱלֹהֶיךָ֮ לָשׂ֣וּם שְׁמ֣וֹ שָׁם֒ וְזָבַחְתָּ֞ מִבְּקָרְךָ֣ וּמִצֹּֽאנְךָ֗ אֲשֶׁ֨ר נָתַ֤ן יְהוָה֙ לְךָ֔ כַּאֲשֶׁ֖ר צִוִּיתִ֑ךָ וְאָֽכַלְתָּ֙ בִּשְׁעָרֶ֔יךָ בְּכֹ֖ל אַוַּ֥ת נַפְשֶֽׁךָ׃
Se o lugar que o Eterno, o teu Deus, escolher para colocar o Seu Nome ali estiver longe de ti, então poderás matar do teu gado e das tuas ovelhas que o Eterno te deu, conforme te ordenei, e comerás dentro das tuas cidades conforme todo o desejo da tua alma.
Tosefta Chullin
Everyone is fit to slaughter, even a Samaritan, even an uncircumcised Israelite, and even an Israelite who changes his belief to idolatry (lit., "star-worship"). The slaughter by an idolater, behold, that is invalid, and the slaughter by a monkey, behold, that is invalid, as it is said, "And you shall slaughter…and you shall eat” (Deut. 27:7). Not that "the idolater shall slaughter," and not that "the monkey shall slaughter," and not that the slaughter shall be accidental. An Israelite that [commenced the] slaughter, and an idolater [who was] next to him finished the slaughter, the slaughter is invalid. If he slaughtered two [simanim (the gullet and the windpipe)], or the majority of two, his slaughter is valid. An idolater that [commenced the] slaughter, and an Israelite [who was] next to him finished the slaughter, the slaughter is valid. If [the idolater commenced the] slaughter with something that does not render [the slaughter] a tereifa*i.e., a mortal injuries or physical defect disqualifying an animal from consumption (see Hul. 3:1), and the Israelite came and finished, it is permitted to eat. An Israelite and an idolater that were holding the knife, and they slaughter -- even [if] one was on top and one was on the bottom (Hul. 2:2) -- their slaughter is valid.