Tosefta sobre Jeremias 2:40

[If one of the three] pilgrimage festivals passed and one did not bring a Festival offering, he is not liable to bring it (Chag. 1:6), as it says (Ecc. 1:15), "What is crooked cannot be made straight [and what is lacking cannot be reckoned]." Rabbi Shimon ben Manasya says, he who steals from a person is able to return what he has stolen, [and] one who robs can return what he has robbed, [and] one who has sexual relations with a man's wife and [thereby] renders her forbidden is banished and departs from this world. [By contrast, once a Festival has passed, the opportunity to bring an offering for that Festival is forever lost,] and about this it is said, "What is crooked cannot be made straight." Rabbi Shimon bar Yochai says, we do not say, "Inspect this camel lest it have a blemish!" [or] "Inspect [this] pig, lest it have blemish!" (since camels and pigs can never be "made straight," i.e., fit for sacrifice). Rather, we only inspect [kosher animals that are potentially] fit [for sacrifice]. And what is this [thing that cannot be made straight]? A Torah scholar who separated himself from the Torah, and about him it is said, "What is crooked cannot be made straight," and moreover it says (Ps. 37:21), "The wicked borrows and does not repay." Rabbi Yehuda ben Lakish says about him (i.e., a wayward Torah scholar), it says (Prov. 27:8), "Like a bird that wanders from its nest, [so too is a man who wanders from his home]," and moreover (Jer. 2:5), "What wrong did your fathers find in Me that they distanced themselves from Me, etc."