אִ֣ם הַכֹּהֵ֧ן הַמָּשִׁ֛יחַ יֶחֱטָ֖א לְאַשְׁמַ֣ת הָעָ֑ם וְהִקְרִ֡יב עַ֣ל חַטָּאתוֹ֩ אֲשֶׁ֨ר חָטָ֜א פַּ֣ר בֶּן־בָּקָ֥ר תָּמִ֛ים לַיהוָ֖ה לְחַטָּֽאת׃
Se o sacerdote ungido pecar, trazendo culpa ao povo, então ele oferecerá por seu pecado que cometeu um novilho sem defeito ao יהוה como oferta pelo pecado.
Tosefta Parah
A bull of twenty-four months and one day, behold, that is a "wholly sound bull," and Rabbi Eliezer says, we give him thirty more days after twenty-four months, for wherever it says "a young bull of the herd" (see Lev. 4:3), it means a two year-old. If it just says "bull," that is a three year-old, up until a five year-old. Rabbi Yosei HaGalili says, bulls must be two (sh'tayim) years old, as it is said (Num. 8:8), "And a bull sheni, a young of the herd, take for a sin-offering." They said to him, it doesn't mean sheni as in "two"; rather, sheni as in "second" [in comparison] to the "first." Just as the first [bull] is not eaten, so too the second bull is not eaten. Said Rabbi Shimon, why is a sin-offering like an intercessor (p'raklit)? For it enters [the palace] to appease [the king]. [After] the intercessor has appeased [the king], the present (i.e., the burnt-offering) follows.