Комментарий к Бамидбар 12:5

בעמוד ענן [AND THE LORD CAME DOWN] IN THE COLUMN OF THE CLOUD — He came alone to punish them, not as is the manner of human beings: when a human king goes to war, he goes with numerous troops, but when he goes forth peaceably, he goes forth with only a few. But the manner of the Holy One, blessed be He, is that He goes to war alone — as it is said, (Exodus 15:3) “The Lord alone is the man of war, but He goes forth for peace accompanied by His hosts, as it is said, (Psalms 68:18) “The chariots of God are twenty thousands, even thousands of angels of peace (שנאן)” (Sifrei Bamidbar 102).

וירד ה׳ בעמוד הענן, G'd descended within a pillar of cloud. We need to know why G'd did not first descend prior to His calling upon Moses, Aaron and Miriam. At least it appears from the order of our text that He waited with descending until after He had called to them. The fact that G'd told the three to leave their tents and come to the Tabernacle also suggests that He had not yet descended, otherwise he would have had to assign a certain place for them as they would have observed the place where the cloud had taken up position. According to the scholars who hold that both Aaron and Miriam were ritually impure at the time, we can well understand why G'd waited before He descended in His cloud. He did not want to descend and then have to wait until Aaron and Miriam had undergone their purification rites. It might also make those who had been called and had not responded promptly subject to posssible punishment. As it is not. G'd's wish to do something which results in people being punished, He decided to wait until both Aaron and Miriam were able to respond to His call. The reason G'd descended at all and did not address them by His voice emanating from higher regions as He had done when He first called out to them was in order to lend publicity to the event. When they would see the cloud take up position at the entrance of the Tabernacle all of Israel would become aware that G'd had been greatly concerned that someone had imputed base motives to His trusted servant Moses and that He had punished that someone.

ויקרא אהרן ומרים, “He summoned Aaron and Miriam.” He called them aside so that He would not have to dwell on Moses’ virtues in his presence, [something that would make him feel most uncomfortable. Ed.]