Комментарий к Дварим 31:9
וַיִּכְתֹּ֣ב מֹשֶׁה֮ אֶת־הַתּוֹרָ֣ה הַזֹּאת֒ וַֽיִּתְּנָ֗הּ אֶל־הַכֹּהֲנִים֙ בְּנֵ֣י לֵוִ֔י הַנֹּ֣שְׂאִ֔ים אֶת־אֲר֖וֹן בְּרִ֣ית יְהוָ֑ה וְאֶל־כָּל־זִקְנֵ֖י יִשְׂרָאֵֽל׃
И Моисей написал этот закон и передал его священникам, сыновьям Левия, которые несли ковчег завета Господня, и всем старейшинам Израилевым.
Rashi on Deuteronomy
ויכתב משה ... ויתנה AND MOSES WROTE [THIS LAW] AND GAVE IT [UNTO THE PRIESTS, THE SONS OF LEVI] — When it was completely finished he gave it to the sons of his tribe.
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Ramban on Deuteronomy
AND MOSES WROTE THIS LAW — from the beginning of Bereshith to in the sight of all Israel.9Ibid., 34:12. Even though it is written here, thou shalt read this law before all Israel,10Verse 11. and according to the opinion of our Rabbis,11Sotah 41a. Therefore, how can the expression this Law in Verse 9, refer to the entire Torah, while in Verse 11 the same expression refers to the Book of Deuteronomy? Ramban proceeds to answer this question. it refers to this Book of Deuteronomy,11Sotah 41a. Therefore, how can the expression this Law in Verse 9, refer to the entire Torah, while in Verse 11 the same expression refers to the Book of Deuteronomy? Ramban proceeds to answer this question. at this point, he reverted and explained, And it came to pass, when Moses had made an end of writing the words of this Law in a book, until they were finished.12Further, Verse 24. This includes the entire Torah. [Hence the expression this Law in the verse before us means the entire Torah, while in the following Verse 11, concerning the reading in the Assembly, the same expression refers only to the Book of Deuteronomy.]
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Sforno on Deuteronomy
את התורה הזאת, a reference to the final commandment in the Torah, Hakhel, for the king to read the Torah once in seven years before the entire Jewish people, minors and babies in arms included.
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