Еврейская Библия
Еврейская Библия

Комментарий к Берешит 42:10

וַיֹּאמְר֥וּ אֵלָ֖יו לֹ֣א אֲדֹנִ֑י וַעֲבָדֶ֥יךָ בָּ֖אוּ לִשְׁבָּר־אֹֽכֶל׃

И сказали ему: 'Нет, господин мой, но покупать еду придут слуги твои.

Rashi on Genesis

לא אדני NAY, MY LORD — do not say this, for behold ועבדיך באו לשבר אכל THY SERVANTS HAVE COME TO BUY FOOD.
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Or HaChaim on Genesis

ויאמרו אליו לא אדוני, They said to him: "No sir, etc." They said; 1) There is no reason to suspect us of spying even if we had come without a specific purpose. [I believe the author derives this from the tone-sign tipcha under the word באו; we would have expected the tone-sign mercha Ed.] 2) "In fact your servants have come to purchase food." They presented the purpose of their presence to buy food as the most natural explanantion for their journey to Egypt.
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Radak on Genesis

ועבדיך, the letter ו at the beginning of this word substitutes for the word אבל, “but”. In other words: “no my lord, not as you have said; but your servants simply came here to buy food.” The use of the letter ו instead of the word אבל is not unique, as it also occurs in Psalms 7,5 ואחלצה צוררי ריקם, “but I have rescued my foe without reward.”
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Siftei Chakhamim

Do not say this (לא תאמר כן)... Rashi added in the wordsתאמר כן (say this) because Yoseif had declared them as spies, so the proper word [to deny this] would be אַל. So we see with Channah (Shmuel I, 1:16). Eli thought she was a drunk, and she replied [in denial]: אַל תתן אמתך לפני בת בליעל. Whereas לא [when standing alone] is the proper reply to a question or a request.
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Siftei Chakhamim

Rather, “Your servants have come to buy food.” This statement is not a proof [that they are not spies, which we see] because Yoseif replied, “No, rather, you have come to spy the land.” This is what the verse means: Do not say this. Rather, [the point is that] your servants have come to buy food. It is like saying אבל עבדיך.
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