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וַיְהִ֗י כַּאֲשֶׁ֨ר כִּלָּ֣ה יִצְחָק֮ לְבָרֵ֣ךְ אֶֽת־יַעֲקֹב֒ וַיְהִ֗י אַ֣ךְ יָצֹ֤א יָצָא֙ יַעֲקֹ֔ב מֵאֵ֥ת פְּנֵ֖י יִצְחָ֣ק אָבִ֑יו וְעֵשָׂ֣ו אָחִ֔יו בָּ֖א מִצֵּידֽוֹ׃
И было, когда Исаак прекратил благословлять Иакова, а Иакова еще почти не было в присутствии Исаака, отца его, и пришел Исав, брат его, с охоты его.
Rashi on Genesis
יצא יצא [JACOB] WAS YET SCARCE GONE OUT — this means, as one went out the other came in (Midrash Tanchuma, Toldot 11).
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Rashbam on Genesis
ויהי אך יצא יצא, this detail has been recorded to illustrate the miracles which were performed in order to enable Yaakov to obtain this blessing. If Esau had returned just one minute sooner, Yaakov would not have secured this blessing.
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Or HaChaim on Genesis
ויהי כאשר כלה, As soon as he had finished, etc. The reason for the apparently superfluous word ויהי which always introduces something of a painful nature, is that the Torah testifies that Isaac completed his blessing prematurely; instead of giving Jacob the entire blessing he was capable of bestowing as he did for Esau afterwards, he did not do so now. Had Isaac truly completed giving Jacob all the blessings he was capable of bestowing, Esau would have gone out empty-handed.
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