Комментарий к Ийова 25:1

Bildad too makes one final effort to find a remedy (Jeremiah 51:8) for the theories he had put forward: his hypothesis that reparation is ultimately made for the suffering of the righteous, and his assertion with regard to the prosperity of the wicked, that the greater part of their punishment—the perdition of their souls and that of their offspring—is reserved for the world to come. Though Job had rebuffed all of this, Bildad now gathers his strength (Isaiah 27:5) to re-engage battle at the gate (Isaiah 28:6) in the following way:

Whilst continuing to maintain that everything is subject to Individual Providence and that God, who surely pays deserts (Isaiah 59:18 et alia), will reward the righteous according to his righteousness and the wicked according to his wickedness, Bildad now adds the rider that He is sometimes prevented, by the nature of Universal Governance, from making immediate and individual recompense or retribution, because Universal Governance precludes it.
For example: