Комментарий к Бамидбар 3:27
וְלִקְהָ֗ת מִשְׁפַּ֤חַת הַֽעַמְרָמִי֙ וּמִשְׁפַּ֣חַת הַיִּצְהָרִ֔י וּמִשְׁפַּ֙חַת֙ הַֽחֶבְרֹנִ֔י וּמִשְׁפַּ֖חַת הָֽעָזִּיאֵלִ֑י אֵ֥לֶּה הֵ֖ם מִשְׁפְּחֹ֥ת הַקְּהָתִֽי׃
И у Каафа была семья амрамитян, и семья ижарийцев, и семья хевронитян, и семья узиэлитов; это семьи катхитов:
Rashbam on Numbers
ולקחת משפחת העמרמי, a reference to Moses and his sons. Now the Torah spells out what had been meant in verse one by the words ואלה תולדות אהרן ומשה.
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Chizkuni
ולקהת משפחת העמרמי, “and of Kehat, the family of Amram;” we are now speaking of the antecedents of Moses, not including any of Aaron’s family; this is why we read in Chronicles I 23,13: ויבדל אהרן להקדישו קדש קדשים, “Aaron was separated to sanctify him to become most holy.”Moses and his sons were considered as simply members of the tribe of Levi.
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