Комментарий к Бамидбар 30:15
וְאִם־הַחֲרֵשׁ֩ יַחֲרִ֨ישׁ לָ֥הּ אִישָׁהּ֮ מִיּ֣וֹם אֶל־יוֹם֒ וְהֵקִים֙ אֶת־כָּל־נְדָרֶ֔יהָ א֥וֹ אֶת־כָּל־אֱסָרֶ֖יהָ אֲשֶׁ֣ר עָלֶ֑יהָ הֵקִ֣ים אֹתָ֔ם כִּי־הֶחֱרִ֥שׁ לָ֖הּ בְּי֥וֹם שָׁמְעֽוֹ׃
Но если ее муж всецело молчит о ней изо дня в день, тогда он заставляет все ее обеты или все ее узы, которые на ней; он позволил им встать, потому что молчал у нее в тот день, когда услышал их.
Rashi on Numbers
מיום אל יום [BUT IF HER HUSBAND ALTOGETHER HOLD HIS PEACE AT HER] FROM DAY TO DAY — In order that you should not say that ביום שמעו in v. 13 means that the husband has the right of annulling from the time on the day when she made the vow to the same time on the next day (i.e., twenty-four hours), it accordingly states מיום אל יום, i.e., from the day when she makes the vow up to the next day, — to tell you that he may annul the vow only up to when it becomes dark, [for then another day begins] (cf. Nedarim 76b).
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Sforno on Numbers
ואם החרש יחריש, when someone who has the authority to cancel a vow keeps silent when he hears it, it is as if he had given his consent by not voicing his objection.
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Rabbeinu Bahya
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