Еврейская Библия
Еврейская Библия

Комментарий к Шмот 11:3

וַיִּתֵּ֧ן יְהוָ֛ה אֶת־חֵ֥ן הָעָ֖ם בְּעֵינֵ֣י מִצְרָ֑יִם גַּ֣ם ׀ הָאִ֣ישׁ מֹשֶׁ֗ה גָּד֤וֹל מְאֹד֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּעֵינֵ֥י עַבְדֵֽי־פַרְעֹ֖ה וּבְעֵינֵ֥י הָעָֽם׃ (ס)

И Господь дал людям благосклонность в глазах египтян. Более того, человек Моисей был очень велик в земле Египетской, в глазах фараона'S слуг, и в глазах людей.

Ramban on Exodus

AND THE ETERNAL GAVE THE PEOPLE FAVOR IN THE SIGHT OF THE EGYPTIANS. The purport thereof is that the Egyptians did not hate them because of the plagues. Instead, they conceived affection for them, and the Israelites found favor in their eyes, the Egyptians acknowledging, “we are the wicked ones. There is violence in our hands, and you merit that G-d be gracious to you.”
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Sforno on Exodus

גם האיש משה גדול, in his honour the Egyptians gave the Israelites generously.
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Tur HaArokh

ויתן ה' את חן העם בעיני מצרים, “G’d granted the people favour in the eyes of the Egyptians.” In spite of the fact that the Egyptians experienced all these plagues orchestrated by the messenger of this Jewish G’d, they no longer related to the Israelites with hostility; on the contrary, they had belatedly realized that not the Israelites but they themselves had been the sinners all along by using brute force in their relations with them. It was therefore no more than fair that G’d recompensed them by endowing them. We must not translate the words ויתן ה' את חן העם בעיני במצרים, as a reference to the “borrowing” the Israelites were about to do, as, at the time when the Israelites had not yet received these items the expression ויתן would be premature when all they had as yet was a promise by G’d. Here G’d could only have said “I will give the people favour, etc.” In chapter 12,36 G’d is reported (in the past tense) of having given the people favour in the eyes of the Egyptians as the reason why they handed over all these valuables.
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