Halakhah к Вайикра 5:3
א֣וֹ כִ֤י יִגַּע֙ בְּטֻמְאַ֣ת אָדָ֔ם לְכֹל֙ טֻמְאָת֔וֹ אֲשֶׁ֥ר יִטְמָ֖א בָּ֑הּ וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא יָדַ֖ע וְאָשֵֽׁם׃
или если он прикоснется к нечистоте человека, какой бы нечистотой он ни был, тем нечистым он будет, и он будет скрыт от него; и когда он узнает об этом, будь виноват;
Sefer HaMitzvot
That is that He commanded us to return the stolen item itself, if it is still remaining as itself - with the addition of a fifth if he swore [about it] - or to give its value, if it was transformed. And that is His, may He be exalted, saying, "and he shall return the stolen item" (Leviticus 5:3). And they already explained in Tractate Makkot (Makkot 16a) that the negative commandment of robbery is a negative commandment that is rectified by a positive commandment. And they said [about this] that Scripture said, "you shall not rob" (Leviticus 19:13), "and he shall return the stolen item." And the regulations of this commandment have already been explained in Bava Kamma. (See Parashat Vayikra; Mishneh Torah, Robbery and Lost Property 1.)
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