וַיֹּ֤אמֶר יְהוָה֙ אֶל־אַבְרָ֔ם לֶךְ־לְךָ֛ מֵאַרְצְךָ֥ וּמִמּֽוֹלַדְתְּךָ֖ וּמִבֵּ֣ית אָבִ֑יךָ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר אַרְאֶֽךָּ׃
Господь сказал Авраму: 'Выйди из страны твоей, и из твоих родственников, и из твоего отца'Дом, в землю, которую Я покажу тебе.
Noam Elimelekh
Or one can say "go for yourself" - it seems to me [we can understand this] through the way of a hint: a person needs to research, and search, and seek, always in order to see the greatness of God in every thing that their eyes see, and through this they will merit that the Holy Blessed One will give them intelligence and understanding to succeed and comprehend the upper worlds. And the way to reach this level of being able to observe the greatness of God is to fix one's traits first and foremost, since the Exalted Holy Blessed Name created the human with all sorts of traits, and each and every single trait has a side and a piece that is towards holiness, and also towards the opposite, God forbid, as known. And a person needs to break into their choice so as to use their traits only to holiness, and then they will merit to understand and observe the greatness of God. And the Exalted Holy Blessed Name opens for that person the springs of wisdom, to conceive and comprehend in every instance with the one's higher understanding, more and more, what one's mind eyes have never seen.
Sefat Emet
Go, to yourself, from your land. This is because a person is called "goer", and one needs to always be going from one level to another level, and even when one merits getting to a certain level in one's dedication to the Blessed Creator, even this becomes to the person a second nature. And therefore we always need to renew the ways of one's soul in the service of the Holy Name. And Avraham our father a"h was tested with ten tests, and in every test he was made into a new being/creation until he merited to be above nature, as it is written "Wisdom is more of a stronghold to a wise person than ten forces that a city may contain" (Eccl. 7:19) - there is always a force from the from the strength of nature, that tries to bring all back to nature alone - all those wise people that raised above all of it, as it is written "on three the evil impulse had no control, the three Avot" (Bava Batra 17a)