הֹבִ֕שׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־בּ֣וֹשׁ לֹֽא־יֵבֹ֗שׁוּ וְהִכָּלֵם֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֣וּ בַנֹּפְלִ֗ים בְּעֵ֧ת פְּקֻדָּתָ֛ם יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃ (ס)
Они будут посрамлены, потому что они совершили мерзость; да, им совсем не стыдно, и они не знают, как краснеть; посему будут падать среди падающих, и во время посещения их споткнется, говорит Господь.
Ramban
AND THE PEOPLE WEPT THAT NIGHT. The meaning thereof is that the spies went into the [people’s] tents towards evening, after they left Moses, and in the morning they [the people] rose early and they all murmured against Moses and against Aaron [as related in Verse 2]. And likewise Moses said,78Deuteronomy 1:27. and ye murmured in your tents, for it was in their tents that they spoke words of a murmurer.79Proverbs 18:8.
Now our Rabbis have said:80Taanith 29a. [“That day was the ninth of Ab. Said the Holy One, blessed be He:] ‘They wept for no good reason; therefore I will establish [that day as one for] weeping throughout their generations’.”81The First and Second Temples were destroyed on the ninth of Ab, the anniversary of the night when the people wept without cause. Many subsequent misfortunes also befell the Jewish people on that day. But I do not know from what allusion in this section [of the Torah] the Rabbis deduced this interpretation. It is, however, a clearly-expressed verse [in the Book of Psalms]: Moreover, they scorned the desirable Land, they believed not His word. And they murmured in their tents, they hearkened not unto the voice of the Eternal. Therefore He swore concerning them, that He would overthrow them in the wilderness, and that He would cast out their seed among the nations, and scatter them in the lands.82Psalms 106:24-27. Perhaps this [interpretation of the Rabbis concerning the destruction of the two Temples on that night of weeping] is derived from the verse which states, But your little ones, that ye said would be a prey,83Further, Verse 31. which means: “But as for your little ones — it will be as you said, they will be a prey when the time of their visitation84Jeremiah 8:12. comes, for I shall visit the iniquity of the fathers upon the children.85Verse 18 here. — them will I bring in now so that they will just know the Land,83Further, Verse 31. but they will not possess it [uninterruptedly] for all time.” Scripture only refers to such matters by means of allusion, for it does not want to decree evil categorically, unless it is a rebuke predicated on a condition.
Now our Rabbis have said:80Taanith 29a. [“That day was the ninth of Ab. Said the Holy One, blessed be He:] ‘They wept for no good reason; therefore I will establish [that day as one for] weeping throughout their generations’.”81The First and Second Temples were destroyed on the ninth of Ab, the anniversary of the night when the people wept without cause. Many subsequent misfortunes also befell the Jewish people on that day. But I do not know from what allusion in this section [of the Torah] the Rabbis deduced this interpretation. It is, however, a clearly-expressed verse [in the Book of Psalms]: Moreover, they scorned the desirable Land, they believed not His word. And they murmured in their tents, they hearkened not unto the voice of the Eternal. Therefore He swore concerning them, that He would overthrow them in the wilderness, and that He would cast out their seed among the nations, and scatter them in the lands.82Psalms 106:24-27. Perhaps this [interpretation of the Rabbis concerning the destruction of the two Temples on that night of weeping] is derived from the verse which states, But your little ones, that ye said would be a prey,83Further, Verse 31. which means: “But as for your little ones — it will be as you said, they will be a prey when the time of their visitation84Jeremiah 8:12. comes, for I shall visit the iniquity of the fathers upon the children.85Verse 18 here. — them will I bring in now so that they will just know the Land,83Further, Verse 31. but they will not possess it [uninterruptedly] for all time.” Scripture only refers to such matters by means of allusion, for it does not want to decree evil categorically, unless it is a rebuke predicated on a condition.