Талмуд к Шмот 31:14
וּשְׁמַרְתֶּם֙ אֶת־הַשַּׁבָּ֔ת כִּ֛י קֹ֥דֶשׁ הִ֖וא לָכֶ֑ם מְחַֽלְלֶ֙יהָ֙ מ֣וֹת יוּמָ֔ת כִּ֗י כָּל־הָעֹשֶׂ֥ה בָהּ֙ מְלָאכָ֔ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמֶּֽיהָ׃
Поэтому соблюдайте субботу, ибо она свята для вас; всякий, кто осквернит это, непременно будет предан смерти; ибо всякий, кто выполняет в нем какую-либо работу, отрубит эту душу среди своего народа.
Jerusalem Talmud Sanhedrin
“If they warned him and he remained silent, they warned him and he nodded his head, even if he said, I know, he cannot be prosecuted unless he say: for that purpose I am doing it.24Tosephta 11:2. Cf. also Note 20.” “If they saw him spilling blood; they told him, know that he is a son of the Covenant25A Jew. and the Torah said, he who spills a man’s blood, by man his blood shall be spilled26Gen. 9:6. The quote seems to be slightly out of place since it is directed at Gentile criminal courts which are not under the severe restrictions imposed at Torah courts., even if he said, I know, he cannot be prosecuted unless he say: for that purpose I am doing it27Tosephta 11:4..” “If they saw him desecrating the Sabbath; they told him, know that today is Sabbath and the Torah said, its desecrators shall be put to death28Ex. 31:14., even if he said, I know, he cannot be prosecuted unless he say: for that purpose I am doing it29Tosephta 11:3..”
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Jerusalem Talmud Shevuot
“An oath that I shall eat this loaf;” etc. 133Since by the first oath he became obligated to eat the loaf by biblical rules, the second oath has a similar status as an oath to violate a biblical commandment.Vain and untruth both were said together, which is impossible for the ear to hear and the mouth to say. Its desecrator shall be put to death and on the Sabbath day two sheep134Ex. 31:14, Num. 28:9. were said together. Do not wear ša`aṭnez, fringes you shall make for yourselves135Deut. 22:11–12., both were said together. The nakedness of your brother’s wife and her brother-in-law shall come to her136Lev. 18:16, Deut. 25:5. were said together. You shall not move property; any daughter inheriting real estate137Num. 36:8–9. both were said together, which is impossible for the mouth to say and the ear to hear. And so it says, God spoke once, two I heard from this138Ps. 62:12.. And it says, is not My word like fire, says the Eternal139Jer. 23:29. The reference is to the end of the verse, and like a hammer splintering rock..
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Jerusalem Talmud Nedarim
“On the eighth day one shall circumcize161Lev. 12:2.,” even on the Sabbath. How can I confirm “its desecrator shall certainly die162Ex. 31:14.?” Even for circumcision? How can I confirm “on the eighth day one shall circumcize”? Even on the Sabbath? The verse says “161Lev. 12:2.But on the eighth day one shall circumcize,” even on the Sabbath163In the Babylonian versions [Šabbat 132a, Sifra Tazria‘ Pereq 1(4)] the argument for performing circumcision on the Sabbath is based on the expression “on the Sabbath day” and not simply “on the Sabbath”.. In Torah, Prophets, and Hagiographs we find that the Sabbath is as weighty as all other commandments of the Torah164Cf. Berakhot 1:8, Note 207. The text is copied in Ex. rabba 25(16). [taken together]. In the Torah, “until when will you refuse to keep My Commandments and Teachings165Ex. 15:28.,” and it is written: “See that the Eternal gave you the Sabbath166Ex. 15:29. The Sabbath is called “commandments and teachings” when no other prohibitions were yet given to the Israelites..” In Prophets, as is written167Ez. 20:21.: “But the sons rebelled against Me; My Laws they did not follow” etc., and it is written168Ez. 20:13. In Ex. rabba the quote is instead from Ez. 20:21, where the Sabbath is the only commandment singled out of all “laws and rules”. The word מאד “much” probably should be deleted.: “My Sabbaths they much desecrated.” In Hagiographs, as it is written: “On Mount Sinai You descended169Neh. 9:13.,” and it is written: “And about Your holy Sabbath You informed them170Neh. 9:14; again the Sabbath is the only commandment singled out of all “commandments and laws”.,” etc. Rebbi Eleazar ben Rebbi Abuna said, commandment of Sabbath is written plene171In all other occurrences in the Hebrew Bible the spelling is מִצְוֹת, only at this place it is מִצְווֹת., to inform you that it is as weighty as all other commandments of the Torah. A parable of two ladies who meet and you do not know which one is of higher standing. If one makes room for the other, you know that the other is of higher standing.
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