Талмуд к Вайикра 8:15
וַיִּשְׁחָ֗ט וַיִּקַּ֨ח מֹשֶׁ֤ה אֶת־הַדָּם֙ וַ֠יִּתֵּן עַל־קַרְנ֨וֹת הַמִּזְבֵּ֤חַ סָבִיב֙ בְּאֶצְבָּע֔וֹ וַיְחַטֵּ֖א אֶת־הַמִּזְבֵּ֑חַ וְאֶת־הַדָּ֗ם יָצַק֙ אֶל־יְס֣וֹד הַמִּזְבֵּ֔חַ וַֽיְקַדְּשֵׁ֖הוּ לְכַפֵּ֥ר עָלָֽיו׃
И когда он был убит, Моисей взял кровь и положил ее на рога жертвенника вокруг пальца, и очистил жертвенник, и вылил оставшуюся кровь у основания жертвенника, и освятил ее, чтобы сделать Искупление за это.
Tractate Soferim
Wayyishḥṭ12And when it was slain; it is uncertain whether this refers to Lev. 8, 15 (N.Y.) or ibid. 23 (M) both of which begin with the same word. must be enlarged,13According to M and H only the ḥeth of the word, it being also the initial of ḥaẓi (half), is to be enlarged. because it is half of the verses of the Torah.14In Ḳid. 30a (Sonc. ed., p. 144) wehithgallaḥ (Lev. 13, 33, then he shall be shaven) is given as the middle of the verses and, according to the Masorah, its gimel is to be enlarged. On the number of verses opinions differ. It is variously computed as 5,844, 5,845, 5,885 and 5,888.
Ask RabbiBookmarkShareCopy