Chasidut para sa Deuteronomio 5:19

In the verse (Deut. 5:19), "And these words Adonai spoke to all of your congregation," "all" seems to be superfluous. One must say that [this refers] to all congregations, where Jews gather any time, as the Sages said (Avot 3:6), "When ten gather and there are words of Torah, the Shechinah rests among them." And all this comes at the time of the Giving of the Torah, as it says (Deut. 4:10), "Gather [the people to Me} that I may let them hear My words" -- a foundation and illumination that all gatherings of Jews throughout the generations can awaken those words, as it says, "a loud voice, that did not yasaf" -- that did not cease. And just as the ten speeches are the foundation and structure for all of Creation, so the Ten Sayings are the foundation and structure for all of Jews' conduct. The only difference is that the speeches were solely from the will of the Creator, but the Sayings were from the preparation of the Israelites, who preceded "We will do" [before "we will hear."] and self-sacrifice for the glory of His name. And therefore, even now this power is aroused through preparation down below. And similarly, through an individual soul, when the person gathers all force to be subservient to Him, that person is in the category of "all of your congregation," and so it says (Avot 3:2), "Even if one person sits and studies, [there is a reward]."

This means: this love is the Torah, and the Holy One has ingrained these words into each Jewish soul. As it says (Deuteronomy.5.19), "The Lord spoke these words to all of your congregation... a mighty voice that *never stopped*." For all time, every Jew has the ability to find in his heart words of Torah. As it says (Megillah.6b) "If someone says to you 'I have struggled and I have found success,' -- believe him."

And he sent again etc and the dove came back to him at nightfall (Gen. 8:11) - the explanation is that at the time when darkness is falling on the world, which is when all need mercy and sustenance, then the complete tzadik arouses Compassion towards them, and brings in front of the Holy One of Blessing "an olive leaf" which is the symbol of light, since light is also called 'oil', which comes from olives. "Held on its mouth" meaning, "hold" is sustenance, which happens to them through the prayers of the tzadik, held on his/her mouth. "And Noach knew that the waters etc" - the explanation is that "And Noach knew" is applied to the Holy Blessed One, Who, as it were, wanted to separate between the externalities and holiness, as above. "And he waited more etc and she did not come back etc" (Gen. 8:12) the explanation comes from the verse "a great voice that did not add" (Deut. 5:19) and the explanation of Rashi: 'did not interrupt', meaning, that there are other levels in human beings in which one does not stop thinking ever, seeing that one's deeds are never good enough to their own eyes, and one is always seeing defects on them, and is always trying to go back and do teshuvah, and this is "she returned to him again" - a person should always be a ba'al teshuvah.