Chasidut para sa Exodo 21:33

וְכִֽי־יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ וְנָֽפַל־שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃

At kapag nagbukas ang isang tao ng hukay, o kapag naghukay ang isang tao ng hukay at hindi niya ito tinakpan, at nahulog doon ang isang toro o isang asno,

Noam Elimelekh

And regarding this one should point out that there is a hint in the Text "if a person uncovers a well" (Ex. 21:33) - 'if' implies the expression 'when' that is, the obligation is with the tzadik, who is called 'person', that uncovers a "well" which is a hint to the springs of awe and holiness, to open the hearts of people in greater awe and holiness. "Or when a person digs a well" - "dig" is an expression of excavation, that one begins excavating and carving into the hearts of people awe and holiness. "And a bull or a donkey falls into it" - meaning that then obviously the externalities (kelipot) will fall in it. "The owner of the well will pay", meaning, this is the reward of the tzadik, that the Holy One of Blessing, the owner and master of all holiness and awe, will reward the tzadik in the world to come. And not only that but also "the worth in silver will pay to the owner" meaning that this is also the reward, that this awe and this holiness that cause people to return to God, and add more awe and love and desire to serve God, and this is "silver" [kesef] from the expression "truly longing for" [nikhsof nikhsafta, see Gen. 31:30] that is, the desire and the love go back to the Owner. And it is through this that I explained "words that come from the heart enter in the heart": they enter back into they heart from which they came in truth, those words come back and enter the heart, and add to the heart more holiness. And in the Gemara (Bava Kamma 50a) they asked a difficult question: "if regarding the uncovering of a well there is obligation, all the more so there should be obligation for digging one!" this can be understood as we explained above, if the obligation of the tzadik is to open the hearts of the people with/in the springs of awe, all the more so it is to dig. "To bring a digger after a digger" (Bava Kamma 50a) meaning, if at the first time the tzadik is unable to awaken the heart, the tzadik should go back and try, through the way "you will surely admonish" (Lev. 19:17).
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