וָאֲצַ֣ו אֶתְכֶ֔ם בָּעֵ֥ת הַהִ֖וא לֵאמֹ֑ר יְהוָ֣ה אֱלֹהֵיכֶ֗ם נָתַ֨ן לָכֶ֜ם אֶת־הָאָ֤רֶץ הַזֹּאת֙ לְרִשְׁתָּ֔הּ חֲלוּצִ֣ים תַּֽעַבְר֗וּ לִפְנֵ֛י אֲחֵיכֶ֥ם בְּנֵֽי־יִשְׂרָאֵ֖ל כָּל־בְּנֵי־חָֽיִל׃
At inutusan ko kayo nang panahong iyon, na sinasabi: “Ibinigay sa inyo ng Walang-Hanggan na inyong Diyos ang lupaing ito upang angkinin ninyo. Tatawid kayong sandatahan sa unahan ng inyong mga kapatid, ang mga anak ni Israel, ang lahat ng magigiting na lalaki.
Rashi
ואצו אתכם AND I COMMANDED YOU — He now addresses himself to the sons of Reuben and the sons of Gad.
Chizkuni
ואצו אתכם, “I commanded you;” Moses addresses the tribes of Reuven and Gad. The reason he used the pronoun אתכם, “you,” instead of as we might have expected אותם, “them,” is because these two tribes remained part of the Jewish nation made up of twelve tribes owning ancestral land. (Ibn Ezra)
Ibn Ezra
Although Moshe spoke only to the tribes of Reuven and Gad, he said I commanded you because they were a constituent part of Israel. Moshe speaks synecdochically in the opposite sense when he says to the Levites (in the passage beginning with “Take this book of the Torah” [31: 26]) “For I know your rebellious nature” [31: 27]: He was not then speaking only to the Levites, but to all Israel. However, since the Levites were included, he continued to address them.
Rabbeinu Bahya
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Para lamang sa mga Premium memberRashi
לפני אחיכם [YE SHALL PASS OVER EQUIPPED] BEFORE YOUR BRETHREN — they used to go in front of the other Israelites into battle because they were mighty men, and the enemy fell before them, as it is said of Gad, (Deuteronomy 33:20) "He tears the arm together with the crown” (cf. Rashi on Numbers 32:17).