Komentaryo sa Deuteronomio 34:9: Ibn Ezra, Sforno, Rav Hirsch & Sifrei Devarim

וִֽיהוֹשֻׁ֣עַ בִּן־נ֗וּן מָלֵא֙ ר֣וּחַ חָכְמָ֔ה כִּֽי־סָמַ֥ךְ מֹשֶׁ֛ה אֶת־יָדָ֖יו עָלָ֑יו וַיִּשְׁמְע֨וּ אֵלָ֤יו בְּנֵֽי־יִשְׂרָאֵל֙ וַֽיַּעֲשׂ֔וּ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃

At si Josue na anak ni Nun ay puspos ng espiritu ng karunungan, sapagkat ipinatong ni Moises ang kanyang mga kamay sa kanya; at nakinig sa kanya ang mga anak ng Israel, at ginawa nila ang ayon sa iniutos ng Walang-Hanggan kay Moises.

Ibn Ezra

full of the spirit of wisdom i.e., the spirit of God . This is borne out by for Moshe had laid his hands upon him (because nowhere else in Israel was one found upon whom he could rely).
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Sforno

כאשר צוה ה' את משה, a reference to the fact that political decisions such as expansionary wars needed G’d’s confirmation, which was to be obtained by means of the urim vetumim in the breastplate of the High Priest, i.e. Eleazar, son of Aaron. We were told this in Numbers 27,21 when Joshua was appointed Moses’ successor. [This was an example of Joshua’s inferiority as a leader compared to Moses, who never had to resort to such indirect methods of receiving a message from G’d. Ed.]
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Rav Hirsch

V. 9. ויהושע וגו׳ (siehe zu Bamidbar 27, 18).
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